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The believers in the non-natural character of sudden conversion have had practically to admit that there is no unmistakable class-mark distinctive of all true converts. The super-normal incidents, such as voices and visions and overpowering impressions of the meaning of suddenly presented scripture texts, the melting emotions and tumultuous affections connected with the crisis of change, may all come by way of nature, or worse still, be counterfeited by Satan. The real witness of the spirit to the second birth is to be found only in the disposition of the genuine child of God, the permanently patient heart, the love of self eradicated. And this, it has to be admitted, is also found in those who pass no crisis, and may even be found outside of Christianity altogether.
--
Lecture X, "Conversion, concluded"

 

William James

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I sincerely believe that for the child, and for the parent seeking to guide him, it is not half so important to know as to feel. If facts are the seeds that later produce knowledge and wisdom, then the emotions and the impressions of the senses are the fertile soil in which the seeds must grow. The years of early childhood are the time to prepare the soil. Once the emotions have been aroused — a sense of the beautiful, the excitement of the new and the unknown, a feeling of sympathy, pity, admiration or love — then we wish for knowledge about the subject of our emotional response. Once found, it has lasting meaning. It is more important to pave the way for the child to want to know than to put him on a diet of facts he is not ready to assimilate.

 

Rachel Carson

 

In the often unkind world of "the business," where a true friend is hard to come by, he’ll be impossible to replace. A bruised ego or shattered dream found refuge in de Maat’s gangly embrace, and found genuine affirmation in his Cheshire smile and often glass-shattering laughter. Everyone — literally everyone — was deserving, unique and special in his eyes, and everyone who wanted to play got at least one, if not one hundred, turns at bat. He believed wholeheartedly in the work’s ability to heal, to nurture, and to save your ever lovin’ soul. In his own special way, he was a missionary. He understood the slings and arrows, but never indulged a cynic for long and never gave up on his core belief that there was transcendental joy to be found in sharing (on-stage and off) that which is human, that which is true and real.

 

Martin de Maat

 

It is necessary that we too should see the beam in our own eyes, and learn to distinguish between the Christianity of the nineteenth century and the religion of Christ. If we find that the Christianity of the nineteenth century does not win as many hearts in India and China as it ought, let us remember that it was the Christianity of the first century in all its dogmatic simplicity, but with its overpowering love of God and man, that conquered the worId and superseded religions and philosophies, more difficult to conquer than the religious and philosophical systems of Hindus and Buddhists. If we can teach something to the Brahmans in reading with them their sacred hymns, they too can teach us something when reading with us the gospel of Christ. Never shall I forget the deep despondency of a Hindu convert, a real martyr to his faith, who had pictured to himself from the pages of the New Testament what a Christian country must be, and who when he came to Europe found everything so different from what he had imagined in his lonely meditations at Benares!

 

Max Muller

 

Sudden thy silent beauty on me shone,
Fair as the moon had given thee all her spell.
Then, as Endymion had found on earth,
In unchanged beauty but in fashion changed,
Her whom I loved so long; so felt I then,
Not that a new love in my heart had birth,
But that the old, that far from reach had ranged,
Was now on earth, and to be loved of men.

 

Francis William Bourdillon

 

The real Scott is to be found in his notebooks and working papers, where he elaborated so patiently at turning the mess of his life to gold. "To observe one must be unwary," he wrote, so he took experience straight without a notebook. But he later hoarded it like a miser and pored over it like a monk illuminating a manuscript and produced enduring work. When a writer explores emotions to danger point like Scott, it is worse than philistine to talk about weakness of character. The whole moral test is in the books. The Great Gatsby and Tender Is the Night are all the character reference a writer could want.

 

F. Scott Fitzgerald