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William Ford Gibson

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The Gothick girl regarded Bobby with mild interest but no flash of human recognition whatever, as though she were seeing an ad for a product she’d heard of but had no intention of buying.
--
Ch. 6

 
William Ford Gibson

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Writing poetry, then, is an unsocial way of manufacturing a thoroughly social product. Because he must shield his poetry in its creation, the poet, more than other writers, will write without recognition. And because his product is not in great demand, he is likely to look on honors and distinctions with the feigned indifference of the wallflower. Yet of course he is pleased when recognition comes; for what better proof is there that for some people poetry is still a useful and necessary thing — like a shoe.

 
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Bobby is a tragic personality... He is an honest and good natured man. Absolutely not social. He is not adaptable to everybody’s standards of life. He has a very high sense of justice and is unwilling to compromise as well as with his own conscience as with surrounding people. He is a person who is doing almost everything against himself. I would not like to defend or justify Bobby Fischer. He is what he is. I am asking only for one thing. For mercy, charity. If for some reason it is impossible, I would like to ask you the following: Please correct the mistake of President François Mitterand in 1992. Bobby and myself committed the same crime. Put sanctions against me also. Arrest me. And put me in the same cell with Bobby Fischer. And give us a chess set.

 
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The human interest, and the natural interest, and the spiritual interest of this planet need to begin to take a priority over the corporate interest, the military interest, and the materialistic interests.

 
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The first signifies not only more numerous and more varied points of shared common interest, but greater reliance upon the recognition of mutual interests as a factor in social control. The second means not only freer interaction between social groups (once isolated so far as intention could keep up a separation) but change in social hait-its continuous readjustment through meeting the new situations produced by varied intercourse.

 
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Reverend Lucius Fairlow... a mild-spoken young-old man with mild chestnut hair and a mild chestnut mustache and a conservative theology which stuck mildly to the pleasant certainties of God's anger and eternal hellfire. ~ Ch. 2

 
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