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Walter Lippmann

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The principles of the good society call for a concern with an order of being--which cannot be proved existentially to the sense organs--where it matters supremely that the human person is inviolable, that reason shall regulate the will, that truth shall prevail over error.
--
Essays in The Public Philosophy (1955)

 
Walter Lippmann

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Human nature is evil, and goodness is caused by intentional activity. A person is born with a liking for profit. If he gives way to this, it will lead him to quarrels and conflicts, and any [acquired] sense of courtesy and humility will be abandoned. A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any [acquired] sense of loyalty and good faith will be abandoned. A person is born with desires of the eyes and ears, and a liking for beautiful sights and sounds. If he gives way to them, they will lead him to immorality and lack of restriction, and any [acquired] ritual principles and propriety will be abandoned. Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal. Therefore, a person should first be changed by a teacher's instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.

 
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...it is not to be doubted that the duration of this life is but a moment; that the state of death is eternal, whatever may be its nature; and that thus all our actions and thoughts must take such different directions according to the state of that eternity, that it is impossible to take one step with sense and judgment, unless we regulate our course by the truth of that point which ought to be our ultimate end. ...thus, according to the principles of reason, the conduct of men is wholly unreasonable, if they do not take another course. 195

 
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Once we realize that the principles of our actions have no other support than our blind choice, we really do not believe in them anymore... In order to live, we have to silence the easily silenced voice of reason, which tells us that our principles are in themselves as good or as bad an any other principles. The more we cultivate reason, the more we cultivate nihilism...

 
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All the measures now proposed are only a compromise with the errors of the present systems; but as these errors now almost universally exist, and must be overcome solely by the force of reason; and as reason, to effect the most beneficial purposes, makes her advance by slow degrees, and progressively substantiates one truth of high import after another, it will be evident, to minds of comprehensive and accurate thought, that by these and similar compromises alone can success be rationally expected in practice. For such compromises bring truth and error before the public; and whenever they are fairly exhibited together, truth must ultimately prevail.

 
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