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Stefan Zweig

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When one does another person an injustice, in some mysterious way it does one good to discover (or to persuade oneself) that the injured party has also behaved badly or unfairly in some little matter or other; it is always a relief to the conscience if one can apportion some measure of guilt to the person one has betrayed.

 
Stefan Zweig

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To understand oneself in existence is the Christian principle, except that this self has received much richer and much more profound qualifications that are even more difficult to understand together with existing. The believer is a subjective thinker, and the difference, is only between the simple person and the simple wise person. Here again the oneself is not humanity in general, subjectivity in general, and other such things, whereas everything becomes easy inasmuch as the difficulty is removed and the whole matter is shifted over into the shadow play of abstraction.

 
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A person with belief never grovels before anyone, whining and whimpering that it's all too much, that he lacks support, that he is being treated unfairly. Instead, such a person tackes problems head on and then affirms, 'As a child of God, I am greater than anything that can happen to me.'

 
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A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.

 
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He had never disagreed with anyone in his life, no matter how unfairly they may have treated him. He preferred to swallow his tears, suppress his anger and bitterness; he would bear anything rather than oppose a person directly. Nor did it ever occur to him to wonder whether this forbearance might not be harmful to others.

 
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If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

 
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