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Samuel Foote

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Born in a cellar, and living in a garret.
--
The Author (1757), Act ii. Compare: "Born in the garret, in the kitchen bred", Lord Byron, A Sketch; "I came up stairs into the world, for I was born in a cellar" William Congreve, Love for Love, Act ii, Scene 7.

 
Samuel Foote

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Words ... are little houses, each with its cellar and garret. Common sense lives on the ground floor, always ready to engage in ‘foreign commerce’ on the same level as the others, as the passers-by, who are never dreamers. To go upstairs in the word house is to withdraw step by step; while to go down to the cellar is to dream, it is losing oneself in the distant corridors of an obscure etymology, looking for treasures that cannot be found in words. To mount and descend in the words themselves—this is a poet’s life. To mount too high or descend too low is allowed in the case of poets, who bring earth and sky together.

 
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Born in the garret, in the kitchen bred.

 
Lord Byron
 

Then there is this idea that the world owes you a living. Here is a little thought about that. It isn't particularly logical but it makes my point. You were paid when you were born, with the privilege of living. Death is all that is coming to you. Life came to you when you were born.

 
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...we admitted that everything living is born of the dead. For if the soul existed before birth, and in coming to life and being born can be born only from death and dying, must she not after death continue to exist, since she has to be born again?

 
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I've tried all isolating materials that might possibly prevent the Absolute from getting out of the cellar: ashes, sand, metal walls, but nothing can stop it. I've even tried lining the cellar walls with the works of Professors Krejci, Spencer, and Haeckle, all the Positivists you can think of; if you can believe it, the Absolute penetrates even things like that.

 
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