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Robert Cecil

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The perils of change are so great the promise of the most hopeful theories is so often deceptive, that it is frequently the wiser part to uphold the existing state of things, if it can be done, even though, in point of argument, it should be utterly indefensible...Resistance is folly or heroism—a virtue or a vice—in most cases, according to the probabilities there are of its being successful.
--
Quarterly Review, 117, 1865, p. 550.

 
Robert Cecil

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Not to know vice at all, and keep true state,
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The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
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