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Robert A. Heinlein

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When a fact came along, he junked theories that failed to match.
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Chapter 12

 
Robert A. Heinlein

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Heidegger's Nazism and the failure to confront it are philosophically significant for Heidegger's philosophy, for its reception, and for philosophy itself. At a time when some are still concerned to deny the existence of the Holocaust, in effect to deny that Nazism was Nazism, and many still deny that Nazism had a more than tangential appeal to one of the most significant theories of this century, merely to assert the philosophical significance of an abject philosophical failure to seize the historical moment for the German Volk and Being is not likely to win the day. Yet there is something absurd, even grotesque about the conjunction of the statement that Heidegger is an important, even a great philosopher, perhaps one of the few seminal thinkers in the history of the tradition, with the realization that he, like many of his followers, entirely failed, in fact failed in the most dismal manner, to grasp or even to confront Nazism. If philosophy is its time captured in thought, and if Heidegger and his epigones have basically failed to grasp their epoch, can we avoid the conclusion that they have also failed this test, failed as philosophers?

 
Martin Heidegger
 

One can judge from experiment, or one can blindly accept authority. To the scientific mind, experimental proof is all important and theory is merely a convenience in description, to be junked when it no longer fits. To the academic mind, authority is everything and facts are junked when they do not fit theory laid down by authority.

 
Robert A. Heinlein
 

All of us failed to match our dreams of perfection. So I rate us on the basis of our splendid failure to do the impossible.

 
William Faulkner
 

Armenag Saroyan was the failed poet, the failed Presbyterian preacher, the failed American, the failed theological student.

 
William Saroyan
 

The fact is there is nothing that you can trust; and that is a terrible fact, whether you like it or not. Psychologically, there is nothing in the world that you can put your faith, your trust, or your belief in. Neither your gods, nor your science can save you, can bring you psychological certainty; and you have to accept that you can trust in absolutely nothing. That is a scientific fact, as well as a psychological fact. Because, your leaders — religious and political — and your books — sacred and profane — have all failed, and you are still confused, in misery, in conflict. So, that is an absolute, undeniable fact.

 
Jiddu Krishnamurti
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