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As the shell, the pith and the kernel of the fruit are all produced form one parent seed of the tree, so from the one Lord is produced the whole of creation, animate and inanimate, spiritual and material.
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p. 867

 

Ramakrishna

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When Jesus was nailed to the cross, how was it that he could, in spite of so much pain and suffering, pray that those who nailed him should be forgiven? When an ordinary coconut is pierced through the shell, the nail enters the kernel of the nut. But in the case of the dry nut the kernel becomes separate from the shell; and when the shell is pierced, the kernel is not touched. Jesus was like the dry nut; his inner soul was separate from his physical shell. Consequently the sufferings of the body did not affect him. Though the nails were driven through and through, he could pray with calm tranquility for the good of his enemies.

 

Jesus Christ

 

The blindness of those who think it absurd to suppose that complex organic forms may have arisen by successive modifications out of simple ones becomes astonishing when we remember that complex organic forms are daily being thus produced. A tree differs from a seed immeasurably in every respect... Yet is the one changed in the course of a few years into the other: changed so gradually, that at no moment can it be said—Now the seed ceases to be, and the tree exists.

 

Herbert Spencer

 

Of vast circumference and gloom profound,
This solitary Tree! A living thing
Produced too slowly ever to decay;
Of form and aspect too magnificent
To be destroyed.

 

William Wordsworth

 

And we saw the seed,
The minuscule Sequoia seed
In the museum by the tremendous slab
Of the tree. And imagined the seed
In soil and the growth quickened
So that we saw the seed reach out, forcing
Earth thru itself into bark, wood, the green
Needles of a redwood until the tree
Stood in the room without soil—
How much of the earth's
Crust has lived
The seed’s violence!
The shock is metaphysical.

 

George Oppen

 

Our whole tradition has trained us to think always of God as being outside the world and shaping its dead material in some form. But upon making a general survey of creation myths, we see that this type of God mirrors a rare and specific situation; it mirrors a state where consciousness has already markedly withdrawn, as an independent entity, out of the unconscious and therefore can turn toward the rest of the material as if it were its dead object. It also already shows a definite separation between subject and object; God is the subject of the creation and the world, and its material is the dead objects with which he deals. Naturally we must correct this viewpoint by putting it into its right context, namely, that the craftsman in primitive societies never imagined himself to be doing the work himself. Nowadays if you watch a carpenter or a smith, he is in a position to feel himself as a human being with independent consciousness, who has acquired from his teacher a traditional skill with which he handles dead material. He feels that his skill is a man-made possession, which he owns. If we look at the folklore and mythology of the different crafts in more primitive societies, we see that they have a much more adequate view of it. They all still have tales which show that; man never invented any craft or skill, but that it was revealed to him, that it is the Gods who produced the knowledge which man now uses if he does anything practical.

 

Marie-Louise Von Franz