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Plato

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No human thing is of serious importance.
--
604-C

 
Plato

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It really is of importance, not only what men do, but also what manner of men they are that do it. Among the works of man, which human life is rightly employed in perfecting and beautifying, the first in importance surely is man himself.

 
John Stuart Mill
 

In the last couple of years I've been doing this sort of thing constantly, often repeating myself, becoming an avoidable Doomsday bore. But anything of importance — like a garden, a human relationship, a child, a religious faith, even the most convinced brand of atheism has to be worked on constantly if it is to survive.

 
Patrick (Australian novelist) White
 

I have one thing against medical technology. You see, the very desire to understand the human being is to control him — that is why I am not quite in sympathy. The day you control the endocrine glands, you will change the personality of man; you won't need any brainwashing. Brainwashing is a very elaborate process. If nature had been allowed to go on in its own way, everybody would have become a unique flower. Why should there be only roses in this world? What for? A grass flower or a dandelion flower has as much beauty, as much importance in the scheme of things. Why should there be only jasmine flowers, roses, or some other flower? So, the possibility is there of a change taking place which is sudden, not progressive. It has to happen in a very sudden and explosive way to break the whole thing.

 
U. G. Krishnamurti
 

I tell them that fraternity is a dream, an obscure and uncertain sentiment; that while it is unnatural for a man to hate one whom he does not know, it is equally unnatural to love him. You can build nothing on fraternity. Nor on liberty, either; it is too relative a thing in a society where all the elements subdivide each other by force.
But equality is always the same. Liberty and fraternity are words while equality is a fact. Equality should be the great human formula — social equality, for while individuals have varying values, each must have an equal share in the social life; and that is only just, because the life of one human being is equal to the life of another. That formula is of prodigious importance. The principle of the equal rights of every living being and the sacred will of the majority is infallible and must be invincible; all progress will be brought about by it, all, with a force truly divine. It will bring first the smooth bed-rock of all progress — the settling of quarrels by that justice which is exactly the same thing as the general advantage.

 
Henri Barbusse
 

Philosophy has been called the search for the Permanent amid the changing. With this account of philosophy there is no need to quarrel. But having accepted it, a distinction remains to be observed, a distinction of capital importance, which we are in constant danger of forgetting. It is one thing to find the Permanent; it is another thing to find a form of words in which the Permanent shall stand permanently expressed. It is one thing to experience something fixed and changeless; it is another thing to fix this something by a changeless definition. The first may be possible, while the second remains impossible for ever.

 
L. P. Jacks
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