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Nikos Kazantzakis

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What is the purpose of this struggle? This is what the wretched self-seeking mind of man is always asking, forgetting that the Great Spirit does not toil within the bounds of human time, place, or casualty.
The Great Spirit is superior to these human questionings. It teems with many rich and wandering drives which to our shallow minds seem contradictory; but in the essence of divinity they fraternize and struggle together, faithful comrades-in-arms.
The primordial Spirit branches out, overflows, struggles, fails, succeeds, trains itself. It is the Rose of the Winds.

 
Nikos Kazantzakis

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Contend with the powers of nature, force them to the yoke of superior purpose. Free that spirit which struggles within them and longs to mingle with that spirit which struggles within you.

 
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What is the essence of our God? The struggle for freedom. In the indestructible darkness a flaming line ascends and emblazons the march of the Invisible. What is our duty? To ascend with this blood-drenched line.
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For the essence of our ethic is not the salvation of man, who varies within time and space, but the salvation of God, who within a wide variety of flowing human forms and adventures is always the same, the indestructible rhythm which battles for freedom.
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From within this human mire divine songs have welled up, great ideas, violent loves, an unsleeping assault full of mystery, without beginning or end, without purpose, beyond every purpose.

 
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But though the Shawnees consider the sun the type, if not the essence, of the Great Spirit, many also believe in an evil genius, who makes all sorts of bad things, to counterbalance those made by the Good Spirit. For instance, when the latter made a sheep, a rose, wholesome herbs, etc., the bad spirit matched them with a wolf, a thorn, poisonous plants, and the like. They also appear to think there is a kind of purgatory in which the spirits of the wicked may be cleansed before entering into their elysium.

 
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I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science. If there is any such concept as a God, it is a subtle spirit, not an image of a man that so many have fixed in their minds. In essence, my religion consists of a humble admiration for this illimitable superior spirit that reveals itself in the slight details that we are able to perceive with our frail and feeble minds.

 
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Culture is the widening of the mind and of the spirit. It is never a narrowing of the mind or a restriction of the human spirit or the country's spirit.

 
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