Saturday, May 04, 2024 Text is available under the CC BY-SA 3.0 licence.

Nicole Richie

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I was the one that put myself in rehab. I was the one that went to my parents and said, you know, "I have a problem and I need to take care of it." And, if I had a problem, then I would take care of it. And one thing I've always been, I've been a lot of things but one thing I've always been is honest and I would never lie and say that I didn't have a problem if I did.

 
Nicole Richie

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"The last 18 years has been spent standing and trying to catch up on things, and as we were getting out of that we had another coup in 2000 so we were thrown back again several. That is how I see this day: it is a day of honest reflection and if we want to move the nation forward than we have to really determine the way, learn to read ourselves to the problem that we have and particularly the people who cause this problem."

 
Mahendra Chaudhry
 

The peculiar character of the problem of a rational economic order is determined precisely by the fact that the knowledge of the circumstances of which we must make use never exists in concentrated or integrated form but solely as the dispersed bits of incomplete and frequently contradictory knowledge which all the separate individuals possess. The economic problem of society is thus not merely a problem of how to allocate "given" resources — if "given" is taken to mean given to a single mind which deliberately solves the problem set by these "data." It is rather a problem of how to secure the best use of resources known to any of the members of society, for ends whose relative importance only these individuals know. Or, to put it briefly, it is a problem of the utilization of knowledge which is not given to anyone in its totality.

 
Friedrich Hayek
 

When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; Christian or a freethinker; I found that the more I learned and reflected, the less ready was the answer; until, at last, I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure they had attained a certain "gnosis," — had, more or less successfully, solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble.
So I took thought, and invented what I conceived to be the appropriate title of "agnostic." It came into my head as suggestively antithetic to the "gnostic" of Church history, who professed to know so much about the very things of which I was ignorant. To my great satisfaction the term took.

 
Thomas Henry Huxley
 

The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem? — which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning?

 
Jiddu Krishnamurti
 

Certainly one thing that I've learned is that it is important to pick a problem based on how much you care about it.

 
Andrew Wiles
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