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Mike Tyson

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"There's no one perfect. ... Jimmy Swaggart is a lascivious creature, Mike Tyson is lascivious - but we're not criminally, at least I'm not, criminally lascivious. You know what I mean. I may like to fornicate more than other people - it's just who I am. I sacrifice so much of my life, can I at least get laid? I mean, I been robbed of my most of my money, can I at least get a blowjob without the people wanting to harass me and wanting to throw me in jail?"

 
Mike Tyson

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The insect looked at Jurgen, and its pincers rose erect in horror. The bug cried to the three judges, — Now, by St. Anthony! this Jurgen must forthwith be relegated to limbo, for he is offensive and lewd and lascivious and indecent.…
— And how can that be?… says Jurgen.
— You are offensive,… the bug replied, — because this page has a sword which I chose to say is not a sword. You are lewd because that page has a lance which I prefer to think is not a lance. You are lascivious because yonder page has a staff which I elect to declare is not a staff. And finally, you are indecent for reasons of which a description would be objectionable to me, and which therefore I must decline to reveal to anybody.…

 
James Branch Cabell
 

"This is a weird feeling in my life I have to deal with, not being a violent man anymore when my whole life's reputation was built on being extremely violent. I just don't know how to deal with that right now. I don't even go to strip clubs no more. I don't know who I am sometimes, but I am not the guy I used to be. I'm not an angel or anything. I'm still lascivious, periodically. I'm just looking for some balance in my life."

 
Mike Tyson
 

Antony, leave thy lascivious wassails.

 
Antony and Cleopatra
 

Perhaps you would say: Who would want to deny that every good gift and every perfect gift is from above? But not wanting to deny it is still a very long way from wanting to understand it, and wanting to understand it is still a very long way from wanting to believe it. Does the fruit of the knowledge here again seem so delectable that instead of making a spiritual judgment you demand and identifying sign from the good and the perfect, a proof that it actually did come from above? How should such a sign be constituted? Should it be constituted? Should it be more perfect than the perfect, better than the good, since it is assumed to demonstrate, and it pretends to demonstrate, that the perfect is the perfect. Should it be a sign, a wonder? Is not a wonder the archenemy of doubt, with which it is never combined? p. 135

 
Soren Aabye Kierkegaard
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