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Krist Novoselic of Nirvana: "There's much to admire about the rapper M.I.A. She's a working mom, a dynamite performer, and a writer of songs, like "Bucky Done Gun," that command you to give the volume knob a twist. And with her outspoken political views and heart for her homeland, Mathangi Arulpragasam [sic] reflects the global consciousness of the information revolution....An ethnic Tamil, M.I.A. is a member of the minority that makes up the northern part of Sri Lanka, a country governed by the majority Sinhalese since the end of WWII. The Sinhalese-controlled government and Tamil's rebel fighters had been involved in a decades-long civil war until the rebel leader was killed and their fighters routed, thus putting an end to the conflict. M.I.A. has been giving interviews regarding the humanitarian costs of the military action, including the 300,000 displaced ethnic Tamils, many living in overcrowded camps. This reminds me of my situation in the early 1990s during the war in the former Yugoslavia. I had emerged from obscurity to play bass in the biggest band in the world. Being of Croatian heritage, I found myself speaking out about the war in the Balkans. (I lived in Yugoslavia in 1980 and have visited many times since.)...One person's terrorist is another's freedom fighter. We can toss this back and forth, but in the meantime too many innocents suffer. The Sri Lankan government has said that M.I.A. should stick with music and not worry about politics. It doesn't matter if she's Tamil or Sinhalese, M.I.A. is the most famous Sri Lankan in the world. She has the right to speak. I didn't know about Sri Lanka and the trouble there until M.I.A. made me aware. Her work can be political, but that aspect never seems overbearing. Thank you, Mathangi Arulpragasa, for bringing my attention to what's going on in that part of our world. And a big thanks for the great tunes as well!"

 

M.I.A.

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Though Bharathi died so young, he cannot be reckoned with Chatterton and Keats among the inheritors of "unfulfilled renown". His was a name to conjure with, at any rate in South India, while he was still alive. But his fame was not so much as a poet as of a patriot and a writer of patriotic songs. His loudly expressed admiration for Tilak, his fiery denunciations in the Swadesamitran, and the fact that he had to seek refuge in French territory to escape the probing attentions of the Government of Madras, made him a hero and a "freedom fighter". His lilting songs were on numerous lips, and no procession or public meeting in a Tamil district in the days of "non-cooperation" could begin, carry on or end without singing a few of them... Bharathi's love of Tamil, both the language as it was in his own day and the rich literature left as a heritage, was no less than his love of India... When he claims for Valluvan, Ilango and Kamban, Bharathy does so not as an ignorant chauvinist but as one who has savoured both the sweetness of these writers and the strength and richness of others in Sanskrit and English...

 

Subramanya Bharathi

 

Aziz Ansari: "I was like a little girl at a John Mayer concert. “She stole my heart, man. It’s too much: the talent, the beauty. It’s more than this little Aziz can take.” I approached M.I.A. after her show, speaking in our native Tamil (“We’ve got a lot in common. Not a big deal.”). I said "Romba Nalla Paatu" which translates to "very good songs". She smiled, got in her car, and left. She didn’t contact me or anything after that. I guess we didn’t exchange information.” “People keep asking if she’s called me and I keep telling them no." ,

 

M.I.A.

 

Part of how we come to take command of our world, to take command of our environment, to make these tools by which we're able to do this, is we ask ourselves questions about it the whole time. So this man starts to ask himself questions. "This world," he says, "so who made it?" Now, of course he thinks that, because he makes things himself. So he's looking for someone who would have made this world. He says, "Well, so who would have made this world? Well, it must be something a little like me. Obviously much much bigger. And necessarily invisible. But he would have made it. Now why did he make it?" Now we always ask ourselves "why?" because we look for intention around us; because we always intend– we do something with intention. We boil an egg in order to eat it. So we look at the rocks, and we look at the trees, and we wonder what intention is here even though it doesn't have intention.

 

Douglas Adams

 

Vasudev has been one of the pioneers of "environment spiritualism." At present, he is leading a massive plantation campaign - Project GreenHands in Tamil Nadu. The plantation drive had started two years ago and since then there has been a gigantic increase in the green cover in Tamil Nadu.

 

Jaggi Vasudev

 

It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!" What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.

 

Ayn Rand