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Merold Westphal

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The question concerns the texture of daily life. Does the individual live with the assurance, conscious or unconscious, that We are absolute—or with the challenge of being, both as I and as We, finite and human?
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p. 38

 
Merold Westphal

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To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.

 
Ludwig Andreas Feuerbach
 

It is now clear that Freud was correct in positing the unconscious mind develops before the conscious and that the early development of the unconscious is equivalent to the genesis of a self-system that operates beneath conscious verbal levels for the rest of the life span.

 
Sigmund Freud
 

Maybe the unconscious is overrated... What if your unconscious is full of false consciousness or bad faith? What if it's more like a trash compactor than a dreamcatcher? What if it's a diseased hump, a vampire bat, an alien abductor? Somewhere in Pieces and Pontifications, somebody asked him: "Why can't the unconscious be as error-prone as the conscious?" It was a Freudian question he never answered.

 
John Leonard
 

The unconscious is the larger circle which includes within itself the smaller circle of the conscious; everything conscious has its preliminary step in the unconscious, whereas the unconscious may stop with this step and still claim full value as a psychic activity. Properly speaking, the unconscious is the real psychic; its inner nature is just as unknown to us as the reality of the external world, and it is just as imperfectly reported to us through the data of consciousness as is the external world through the indications of our sensory organs.

 
Sigmund Freud
 

The absolute and static were even taken over by such dynamically oriented psychological schools as the Freudian in the form of the permanent unconscious ideas. In Jung, the unconscious psychic life was enlarged to the static "racial unconscious" and to the static "collective unconscious". Along with the static viewpoint, these psychologies took over the idea of guilt, even after their separation from philosophy. In so doing, they fell into a cul de sac from which there was no way out.

 
Wilhelm Reich
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