Friday, April 26, 2024 Text is available under the CC BY-SA 3.0 licence.

Megan Mullally

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I consider myself bisexual, and my philosophy is, everyone innately is, although I've never had a full-on relationship with a woman, just a couple of what I'd term half-assed dalliances. So I haven't explored it to the degree that I'd like to, but I'll tell you, I'm open to it. And I don't have any problem saying that.

 
Megan Mullally

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The movement of doubt consisted precisely in this: that at one moment he was supposed to be in the right, the next moment in the wrong, to a degree in the right, to a degree in the wrong, and this was supposed to mark his relationship with God; but such a relationship with God is not relationship, and this was the sustenance of doubt. In his relationship with another person, it certainly was possible that he could be partly in the wrong, partly in the right, to a degree in the wrong, to a degree in the right, because he himself and every human being is finite, and their relationship is a finite relationship that consists in a more or less. Therefore as long as doubt would make the infinite relationship finite, and as long as wisdom would full up the infinite relationship with the finite-just so long he would remain in doubt. Thus every time doubt wants to trouble him about the particular, tell him that he is suffering too much or is being tested beyond his powers, he forget the finite in the infinite, that he is always in the wrong. Every time the cares of doubt want to make him sad, he lifts himself above the finite into the infinite, because this thought, that he is always in the wrong, is the wings upon which he soars over the finite. This is the longing with which he seeks God; this is the love which he finds God.

 
Soren Aabye Kierkegaard
 

In 1998, some of the people in the free software community began using the term "open source software" instead of "free software" to describe what they do. The term "open source" quickly became associated with a different approach, a different philosophy, different values, and even a different criterion for which licenses are acceptable. The Free Software movement and the Open Source movement are today separate movements with different views and goals, although we can and do work together on some practical projects.
The fundamental difference between the two movements is in their values, their ways of looking at the world. For the Open Source movement, the issue of whether software should be open source is a practical question, not an ethical one. As one person put it, "Open source is a development methodology; free software is a social movement." For the Open Source movement, non-free software is a suboptimal solution. For the Free Software movement, non-free software is a social problem and free software is the solution.

 
Richard M. Stallman
 

"Everyone is bisexual’: “I’ve always had as many powerful, creative ladies in my life as I have men, and you could probably describe some of those relationships as romantic. I think everyone’s bisexual to some degree or another; it’s just a question of whether or not you choose to recognise it and embrace it. Personally, I think choosing between men and women is like choosing between cake and ice cream. You’d be daft not to try both when there are so many different flavours.”

 
Bjork Guomundsdottir
 

Between two married couples there are five possibilities for friendship: man to man, woman to woman, each man to the woman not his wife, and couple to couple. It's seldom that more than two of these will actually materialize.

 
Mignon McLaughlin
 

Perl is another example of filling a tiny, short-term need, and then being a real problem in the longer term. Basically, a lot of the problems that computing has had in the last 25 years comes from systems where the designers were trying to fix some short-term thing and didn’t think about whether the idea would scale if it were adopted. There should be a half-life on software so old software just melts away over 10 or 15 years.

 
Alan Kay
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