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Martin Luther

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By a strange inconsistency, Luther justified all wars of self-defense except those waged by subjects against tyrannical rulers. He unconditionally condemned rebellion and revolution. In referring to the peasants' revolt... To the soldiers who took the field against the peasants, he said: "If you die in battle against them, you could never have a more blessed end, for you die obedient to God's Word in Romans 13, and in the service of love to free your neighbor from the bands of hell and the devil."
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Kirby Page, ibid., p.102-103, from Preserved Smith, The Age of the Reformation p. 98.

 
Martin Luther

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In later years Luther showed no regret for his attitude toward this rebellion. Indeed, he went so far as to say: "Preachers are the biggest murderers about, for they admonish the authorities to fulfill their duty and punish the wicked. I, Martin Luther, slew all the peasants in the rebellion, for I said they should be slain; all their blood is on my head. But I cast it on our Lord God, who commanded me to speak in this way."

 
Martin Luther
 

It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: "Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind." He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants — Petrashevsky's neighbors-burned the phalanstery.
Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.

 
Eric Hoffer
 

The Poor Peasants’ Committees are necessary to fight the kulaks, the rich, the exploiters, who shackle the working peasants. But between the kulaks, who are a small minority, and the poor or semi-proletarians there is the section of the middle peasants. The Soviet government has never declared or conducted any struggle against them. Any steps or measures to the contrary must be condemned most vigorously and stopped. The socialist government must pursue a policy of agreement with the middle peasants.

 
Vladimir Lenin
 

The civil war which was started by the Cadet-Kaledin counter-revolutionary revolt against the Soviet authorities, against the workers’ and peasants’ government, has finally brought the class struggle to a head and has destroyed every chance of setting in a formally democratic way the very acute problems with which history has confronted the peoples of Russia, and in the first place her working class and peasants.

 
Vladimir Lenin
 

"Then we understand that rebellion cannot exist without a strange form of love. Those who find no rest in God or in history are condemned to live for those who, like themselves, cannot live; in fact, for the humiliated."

 
Albert Camus
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