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Martin Luther

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On coming to the house, they (the Magi), saw the child with his mother Mary, and they bowed down and worshiped him. (Matthew 2:11)

 
Martin Luther

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He closed his eyes and tried to recover in his imagination the mudbrick walls and reed roof of her stories, the garden of prickly pear, the chickens scampering for the feed scattered by the little barefoot girl. And behind that child, in the doorway, her face obscured by shadow, he searched for a second woman, the woman from whom his mother had come into the world. When my mother was dying in the hospital, he thought, when she knew her end was coming, it was not me she looked to but someone who stood behind me: her mother or the ghost of her mother. To me she was a woman but to herself she was still a child calling to her mother to hold her hand and help her. And her own mother, in the secret life we do not see, was a child too. I come from a line of children without end.

 
J. M. Coetzee
 

There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

 
Mary Magdalene
 

I remember one clear example of the problem of communicating what is to be learned. You may have heard of or gone through a similar experience with a student or your child. Years ago, the child of a friend whom I was visiting arrived home from his day at school, all excited about something he had learned. He was in the first grade and his teacher had started the class on reading lessons. The child, Gary, announced that he had learned a new word. "That's great, Gary," his mother said. "What is it?" He thought for a moment, then said, "I'll write it down for you." On a little chalkboard the child carefully printed, HOUSE. "That's fine, Gary," his mother said. "What does it say?" He looked at the word, then at his mother and said matter-of-factly, "I don't know."

 
Betty Edwards
 

Of all his paintings, the most disturbing is Epiphany (1996), for which he dips into our collective memory of Christianity's most famous birth. This Austrian Catholic Nativity scene has no magi bearing gifts. Madonna and child are encircled by five respectful Waffen SS officers palpably in awe of the idealised, kitsch-blonde Virgin. The Christ toddler, who stands on Mary's lap, stares defiantly out of the canvas. Helnwein's baby Jesus is Adolf Hitler.

 
Gottfried Helnwein
 

Their multiple authors — none of whom published anything until many years after the Crucifixion — cannot agree on anything of importance. Matthew and Luke cannot concur on the Virgin Birth or the genealogy of Jesus. They flatly contradict each other on the "Flight into Egypt," Matthew saying that Joseph was "warned in a dream" to make an immediate escape and Luke saying that all three stayed in Bethlehem until Mary's "purification according to the laws of Moses," which would make it forty days, and then went back to Nazareth via Jerusalem. (Incidentally, if the dash to Egypt to conceal a child from Herod's infanticide campaign has any truth to it, then Hollywood and many, many Christian inconographers have been deceiving us. It would have been very difficult to take a blond, blue-eyed baby to the Nile delta without attracting rather than avoiding attention.)

 
Christopher Hitchens
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