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Marshall McLuhan

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In Chinese, honesty is the figure of a man standing, physically standing, beside his work. That means honesty: a man stands by his work. Two things: figure / ground.

 
Marshall McLuhan

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Otto Hahn is a figure of world history. But he possesses none of the attributes of the traditional luminaries in history books. His slight, somewhat bowed figure, which with its high brow has the effect of his features having been carved, with his expression of searching honesty and critical inviolability, have something of a boundless nobility about them.

 
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If instead of doing the real work of love you start doing organized propaganda work for me, it is absurd. I need no propaganda or publicity. I do not want propaganda and publicity, but I do want love and honesty. If you cannot live the life of love and honesty, you should stop working for me. I am quite capable of doing my Universal Work alone.

 
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Hypnotized by their rear-view mirrors, philosophers and scientists alike tried to focus the figure of man in the old ground of nineteenth-century industrial mechanism and congestion. They failed to bridge from the old figure to the new. It is man who has become both figure and ground via the electrotechnical extension of his awareness. With the extension of his nervous system as a total information environment, man bridges art and nature.

 
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Willard Gibbs is the type of the imagination at work in the world. His story is that of an opening up which has had its effect on our lives and our thinking; and, it seems to me, it is the emblem of the naked imagination —which is called abstract and impractical, but whose discoveries can be used by anyone who is interested, in whatever "field"— an imagination which for me, more than that of any other figure in American thought, any poet, or political, or religious figure, stands for imagination at its essential points.

 
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If a beginner may allow himself an observation, then I will say that the reason it seems to me to be so wonderful is that everything revolves around little things that the divine element in marriage nevertheless transforms by a miracle into something significant for the believer. Then, too, all the little things have the remarkable characteristic that nothing can be evaluated in advance, nothing worked out in a rough plan: but while the understanding stands still and the imagination is on a wild-goose chase and calculation calculates wrongly and sagacity-despairs, the married life goes along and is transformed from glory to glory, the insignificant becomes more and more significant by a miracle-for the believer. But a believer one must be, and a married man who is not a believer is a tiresome character, a real household pest. …. Ordinarily we speak only of a married man’s unfaithfulness, but what is just as bad is a married man’s lack of faith. Faith is all that is required, and faith compensates for everything. Just let understanding and sagacity and sophistication reckon, figure out, and describe how a married man ought to be: there is only one attribute that makes him lovable, and that is faith, absolute faith in marriage. Just let experience in life try to define exactly what is required of a married man’s faithfulness; there is only one faithfulness, one honesty that is truly lovable and hides everything in itself, and that is the honesty toward God and his wife and his married estate in refusing to deny the miracle.

 
Soren Aabye Kierkegaard
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