I'm a believing person. I believe in God even though I can't see him. You can't see the air in this room, right? But take it away and you're dead. And I believe there's something for us after we die. The world isn't wasteful.
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As quoted in Lillian Gish : Her Legend, Her Life (2002) by Charles Affron, p. 353Lillian Gish
And that's the key to George W. Bush: It's that he wants to be the smartest person in the room. But in order to be the smartest person in the room, you kinda have to fill that room with a lot of dim bulbs. And that's where we get the Alberto Gonzaleses, and the Harriet Mierses, and the "you're-doing-a-heck-of-a-job-Brownie"'s.
Bill Maher
I don't know if God would agree with me, but believing in God is kind of unimportant when compared to believing in yourself. Because if you go with the idea that God gave you a mind and an ability to judge things, then he would want you to believe in yourself and not worry about believing in him. By believing in yourself you will come to the conclusion that will point to something.
Billy Corgan
If it were so, as conceited sagacity, proud of not being deceived, thinks, that we should believe nothing that we cannot see with our physical eyes, then we first and foremost ought to give up believing in love. If we were to do so and do it out of fear lest we be deceived, would we not then be deceived? We can, of course, be deceived in many ways. We can be deceived by believing what is untrue, but we certainly are also deceived by not believing what is true. We can be deceived by appearances, be certainly are also deceived by the sagacious appearance, by the flattering conceit that considers itself absolutely secure against being deceived. Which deception is more dangerous? Whose recovery is more doubtful, that of the one who does not see, or that of the person who sees and yet does not see? Which is more difficult-to awaken someone who is sleeping or to awaken someone who, awake, is dreaming that he is awake? Works of Love, Hong 5
Soren Aabye Kierkegaard
The superpowers often behave like two heavily armed blind men feeling their way around a room, each believing himself in mortal peril from the other, whom he assumes to have perfect vision. Each side should know that frequently uncertainty, compromise, and incoherence are the essence of policymaking. Yet each tends to ascribe to the other a consistency, foresight, and coherence that its own experience belies. Of course, over time, even two armed blind men can do enormous damage to each other, not to speak of the room.
Henry Kissinger
World is the pattern of meaningful relations in which a person exists and in the design of which he or she participates. It has objective reality, to be sure, but it is not simply that. World is interrelated with the person at every moment. A continual dialectical process goes on between world and self and self and world; one implies the other, and neither can be understood if we omit the other. This is why one can never localize creativity as a subjective phenomenon; one can never study it simply in terms of what goes on within the person. The pole of world is an inseparable part of the creativity of an individual. What occurs is always a process, a doing — specifically a process interrelating the person and his or her world.
Rollo May
Gish, Lillian
Gissing, George
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