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Leo Tolstoy

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If one has no vanity in this life of ours, there is no sufficient reason for living.
--
Ch. 23. This is not, as it is often quoted, a stand-alone Tolstoy epigram, but part of the narration by the novella's jealousy-ridden protagonist Pozdnyshev.

 
Leo Tolstoy

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He who is satisfied has never truly craved, and he who craves for the light of God neglects his ease for ardor, his life for love, knowing that contentment is the shadow not the light. The great yearning that sweeps eternity is a yearning to praise, a yearning to serve. And when the waves of that yearning swell in our souls all the barriers are pushed aside: the crust of callousness, the hysteria of vanity, the orgies of arrogance. For it is not the I that trembles alone, it is not a stir out of my soul but an eternal flutter that sweeps us all. No code, no law, even the law of God, can set a pattern for all of our living. It is not enough to have the right ideas. For the will, not reason, has the executive power in the realm of living. The will is stronger than reason and does not blindly submit to the dictates of rational principles. Reason may force the mind to accept intellectually its conclusions. Yet what is the power that will make me love to do what I ought to do?

 
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Life lives; and in the living flow, no questions are raised. The reason is that life is a living now! So, in order to live life whole-heartedly, the answer is life simply is.

 
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I'll tell everyone that the children are my reason for living, when in reality my life is their reason for living.

 
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Indeed I scarce ever heard or saw the introductory Words, Without Vanity I may say, etc. but some vain thing immediately follow'd. Most People dislike Vanity in others whatever Share they have of it themselves, but I give it fair Quarter wherever I meet with it, being persuaded that it is often productive of Good to the Possessor and to others that are within his Sphere of Action: And therefore in many Cases it would not be quite absurd if a Man were to thank God for his Vanity among the other Comforts of Life. [Part I, p. 2]

 
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To all this, someone is sure to object that life ought to subject itself to reason, to which we will reply that nobody ought to do what he is unable to do, and life cannot subject itself to reason. "Ought, therefore can," some Kantian will retort. To which we shall demur: "Cannot, therefore ought not." And life cannot submit itself to reason, because the end of life is living and not understanding.

 
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