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Larry Niven

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Louis knew a few xenophobes, and regarded them as dolts.
--
p. 9

 
Larry Niven

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There is nothing like [Indian cruelty] in history in any part of the world and the result was that the aboriginal Indians were regarded as ravening wolves or worse and deprived of all sympathy, while the Whites stole their lands and killed their game. No one who knew the true nature of the Indian felt any regret that they were driven off their hunting grounds. This attitude was found wherever the Whites came in conflict with them and explains why they were scarcely regarded as human beings.

 
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Among the great modern architects, Louis Sullivan, Frank Lloyd Wright, and Louis Kahn were arguably deists. ... Wright’s use of the word “nature” did not mean only what-we-find-outdoors. It was something deeper. Wright knew that when people speak of the “nature of things” they mean their very essence, the that-which-makes-them-what- they-are, which is always and only one step away from that-who-makes- them-what-they-are. ... Wright thought not that he was God but that he brought or allowed God into the world through what he did, creating and designing. ... Wright actually thought himself a prophet, which of course is a different to being God, or an angel. ... bringing God into the world in an act of something like mid-wifery from the womb of nature, is not at all Moses-like. It is not a bringing down of Law from on high after personal coaching from God, but a bringing forth of a God already there in potential. There is no presumption of having seen or met God of the Bible. One makes the God one believes in happen.

 
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When Louis VII of France, in his rage against Thibaut, Count of Champagne, carried devastation through the count's domains and burned the church of Vitry, with thirteen hundred of its citizens who had there taken refuge against his vengeance, Bernard openly rebuked the king, and with such effect that the monarch proposed, as a self-inflicted penance, a pilgrimage to Jerusalem, there to wipe out his guilt in the blood of Moslems. In this purpose of Louis VII originated the second crusade.

 
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It is an open question whether any behavior based on fear of eternal punishment can be regarded as ethical or should be regarded as merely cowardly.

 
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We idly sit, like stupid blockheads,
Our hands committed to our pockets,
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away.

 
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