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Larry Niven

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Jesus Pietro wasn't used to dealing with ghosts.
It would require brand new techniques.
Grimly he set out to evolve them.
--
Ch. 8 : Polly's Eyes

 
Larry Niven

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Jesus Pietro was worried. The Sons of Earth, if they got this far, would go straight to the vivarium to free their compatriots. But if Matthew Keller was his own agent... If the ghost of Alpha Plateau was not a rebel, but a thing with its own unpredictable purpose...
Jesus Pietro worried.

 
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The organ banks would be supplied for years. Not only would the crew have a full supply, which they always did anyway, but there would be spare parts for exceptional servants of the regime; i.e., for civil servants such as Jesus Pietro and his men. Even the colonists would benefit. It was not at all unusual for the Hospital to treat a sick but deserving colonist if the medical supplies were sufficient. The Hospital treated everyone they could. It reminded the colonists that the crew ruled in their name and had their interests at heart. And the Sons of Earth was dead. All but one man, and from his picture he wasn't old enough to be dangerous. Nonetheless Jesus Pietro had his picture tacked to the Hospital bulletin boards and sent a copy to the newscast station with the warning that he was wanted for questioning. It was not until dawn, when he was settling down to sleep, that he remembered who belonged to that face. Matthew Keller's nephew...

 
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This is kind of complex, because Jesus did identify with the victims. But Jesus was not a victim. He was a conqueror…Jesus conquered death. He wasn’t victimized. He chose to give his life….If he was a victim, and this theology was true, then Jesus would’ve come back from the dead and made the Jews pay for what they did. That’s an abomination.

 
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Literature is the art of writing something that will be read twice; journalism what will be grasped at once, and they require separate techniques.

 
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The Scriptures make the test of believing to lie in the life and in the disposition. They nowhere require men, as the condition of acceptance and salvation, to be technically and philosophically right on all points of belief; but they do require that a man, in the presence of truth, using it as he pleases, selecting it according to the analysis and attractions and repulsions of his own nature, should live right. They hold men accountable for the development of their manhood on the pattern of Christ Jesus. They say, "Here are the truths of God; sort them, use them, every man according to his own liberty, in the spirit, and not in the letter." You are called to liberty; but it is that every one of you may become men in Christ Jesus. Men are held accountable for manhood, but not for the way in which they use the instruments by which the manhood is produced.

 
Henry Ward Beecher
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