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Langston Hughes

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For all the dreams we've dreamed
And all the songs we've sung
And all the hopes we've held
And all the flags we've hung,
The millions who have nothing for our pay —
Except the dream that's almost dead today.

 
Langston Hughes

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[Writing songs] is no different than explaining to somebody what you dreamed last night: No one ever gives you crap for what you dreamed last night. "I was laying in my bed, and all of a sudden a stallion jumped on my bed and the next thing I know I was in Mars but it looked like my kitchen" . . . That's kind of what I do with my songs, write them in a dream-like manner. It's up to people to swallow it however they want.

 
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I had a dream that felt like an admonition to me. I heard it so clearly: "The Tibetan Book of the Dead is correct. It's your job to prove it!" ... There are residue dreams which are an extension of our waking life. Then there are what Carl Jung calls "big dreams" and my dream about the Tibetan Book of the Dead was one of those big dreams. One of those can change your life. It can change it for awhile or forever. Those dreams are in the same local time domain as when we have an experience of Holy Spirit.

 
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When he performs my songs, I couldn't even dream of them being sung better.

 
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By many a dream of God and man my thoughts in shining flocks were led:
But as I went through Patrick Street the hopes and prophecies were dead.
The hopes and prophecies were dead: they could not blossom where the feet
Walked amid rottenness, or where the brawling shouters stamped the street.

 
George William Russell
 

How do I know that enjoying life is not a delusion? How do I know that in hating death we are not like people who got lost in early childhood and do not know the way home? Lady Li was the child of a border guard in Ai. When first captured by the state of Jin, she wept so much her clothes were soaked. But after she entered the palace, shared the king's bed, and dined on the finest meats, she regretted her tears. How do I know that the dead do not regret their previous longing for life? One who dreams of drinking wine may in the morning weep; one who dreams weeping may in the morning go out to hunt. During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream. And yet fools think they are awake, presuming to know that they are rulers or herdsmen. How dense! You and Confucius are both dreaming, and I who say you are a dream am also a dream. Such is my tale. It will probably be called preposterous, but after ten thousand generations there may be a great sage who will be able to explain it, a trivial interval equivalent to the passage from morning to night.

 
Zhuang Zhou Zhuangzi (Zhuang Zi
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