After a few days' march found ourselves once more in the camino real that led from Chihuahua to Zacatecas. All the frightful stories I had heard about robbers now began to flash upon my memory, which made me regard every man I encountered on the road with a very suspicious eye. As all travelers go armed, it is impossible to distinguish them from banditti; so that the unsuspecting traveler is very frequently set upon by the very man he had been consorting with in apparent good-fellowship, and either murdered on the spot, or dragged from his horse with the lazo, and plundered of all that is valuable about him.
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p.167Josiah Gregg
I know this place. ... Here it is on the chart. Look, it says here: "Continue until you come to the square of a walled town which is the end of the Camino Real and the beginning of the Camino Real. Halt there," it says, "and turn back, Traveler, for the spring of humanity has gone dry in this place...
Tennessee Williams
I set out from Chihuahua on the 26th of February, 1835. My party consisted of four men (including myself) and two empty wagons — not a very formidable escort to protect our persons as well as specie and bullion (the only transmissible currency of the country) against the bands of robbers which at all times infest that portion of our route that lay south of Durango. From Chihuahua to that city the road was rendered still more perilous by the constant hostilities of the Indians. On the 7th of March, however, we arrived, without accident, at the town of Cerro Gordo, the northernmost settlement in the department of Durango; and the following day we reached La Zarca, which is the principal village of one of the most extensive haciendas in the North. So immense is the amount of cattle on this estate, that, as it was rumored, the proprietor once offered to sell the whole hacienda, stock, etc., for the consideration alone of fifty cents for each head of cattle found on the estate; but that no person has ever yet been able or willing to muster sufficient capital to take up the offer.
Josiah Gregg
Although we were exceedingly well armed, yet so many fearful stories of robberies said to be committed, almost daily, on the Southern roads, reached my ears, that before leaving Durango, I resolved to add to my 'weapons of defense one of those peculiarly terrible dogs which are sometimes to be found in this country, and which are very serviceable to travelers situated as I was.
Josiah Gregg
When the Levite on the road from Jericho to Jerusalem passed by the unfortunate man who had been assaulted by robbers, it perhaps occurred to him when he was still a little distance from the unfortunate man that it would indeed be beautiful to help the sufferer. He may even have already thought of how rewarding such a good deed is in itself; he perhaps was riding more slowly because he was immersed in thought; but as he came closer, the difficulties became apparent, and he rode past. Now he probably rode fast in order to get ways quickly, away from the thought of the riskiness of the road, away from the thought of the possible nearness of the robbers, and ways from the thought of how easily the victim could confuse him with the robbers who had left him lying there. Consequently he did not act. But suppose that along the way repentance brought him back; suppose that he quickly turned around, fearing neither robbers nor other difficulties, fearing only to arrive too late. Suppose that he did come too late, inasmuch as the compassionate Samaritan had already had the sufferer brought to the inn-had he, then, not acted? Assuredly, and yet he did not act in the external world. Let us take the religious action. To have faith in God-does that mean to think about how glorious it must be to have faith, to think about what peace and security faith can give? Not at all. Even to wish, where the interest, the subject’s interest, is far more evident, is not to have faith, is not to act. The individual’s relation to the thought-action is still continually only a possibility that he can give up.
Soren Aabye Kierkegaard
A great profusion of things, which are splendid or valuable in themselves, is magnificent. The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.
Edmund Burke
Gregg, Josiah
Gregory I, Gregory the Great
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