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Jon Stewart

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Well, I don't like this bad blood between us, Robert. If you're watching -- and I know you're not -- I think it's time we buried the hatchet. We need to get together and talk. We'll meet on neutral ground. You're on Fox, I'm on Comedy Central; how 'bout the Food Network? This Rachael Ray seems like a peacemaker. We can work this out, because I know that you're a good person, deep down in your... [gestures wordlessly at his chest] the thing that they replaced your heart with that pumps the... I know you have redeeming qualities! I see your redeeming qualities. For example, when you're on television, you let others shine while you generously absorb all light and oxygen. When you leave an area, it stops raining. And I know that in the past I've referred to you as a douchebag. But that's not an "air of grandeur," that's just mean! And sophomoric! [earnestly] And I only said those things to you because I sincerely believe... you are a terrible person.

 
Jon Stewart

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If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

 
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There is talk of the good things of the world, of health, happy times, prosperity, power, good fortune, a glorious fame. And we are warned against them; the person who has them is warned not to rely on them, and the person who does not have them is warned not to set his heart on them. About faith there is a different kind of talk. It is said to be the highest good, the most beautiful;, the most precious, the most blessed riches of all, not to be compared with anything else, incapable of being replaced. Is it distinguished from the other good things, then, by being the highest but otherwise of the same kind as they are-transient and capricious, bestowed only upon the chosen few, rarely for the whole of life? If this were so, then it certainly would be inexplicable that in these sacred places it is always faith and faith alone that is spoken of, that it is eulogized and celebrated again and again. Eighteen Upbuilding Discourses, Hong, p. 9-10

 
Soren Aabye Kierkegaard
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