Existence itself does not feel horrible; it feels like an ecstasy, rather, which we have only to be still to experience.
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Ch. 6John Updike
Alicia Silverstone: "I'd die if I was Madonna. I'd die. God, what a horrible way to live. And Michael Jackson! To be so famous and to feel so isolated. I feel so bad for them. I don't know how it feels, and I hope it never happens to me."
Madonna
Alicia Silverstone: "I'd die if I was Madonna. I'd die. God, what a horrible way to live. And Michael Jackson! To be so famous and to feel so isolated. I feel so bad for them. I don't know how it feels, and I hope it never happens to me."
Madonna Ciccone
By inner experience I understand that which one usually calls mystical experience: the states of ecstasy, of rapture, at least of meditated emotion. But I am thinking less of confessional experience, to which one has had to adhere up to now, that of an experience laid bare, free of ties, even of an origin, of any confession whatever. This is why I don’t like the word mystical.
Georges Bataille
We feel like more than just the sum of a trillion neurons. We feel like more than just three pounds of wet flesh, and so simply describing the brain in terms of its neurotransmitters and neurons and all these chemicals and exciting ingredients doesn't fully grapple with what it feels like to be human, the first person subjective experience of being a conscious being. When you think about the really grand epic questions of neuroscience ... what is consciousness? How can we form a scientific explanation for consciousness, for human experience? That is the holy grail.
Jonah Lehrer
In books of psychology written from the spiritualist point of view, it is customary to begin the discussion of the existence of the soul as a simple substance, separable from the body, after this style: There is in me a principle which thinks, wills and feels... Now this implies a begging of the question. For it is far from being an immediate truth that there is in me such a principle; the immediate truth is that I think, will and feel. And I — the I that thinks, wills and feels — am immediately my living body with the states of consciousness which it sustains. It is my living body that thinks, wills and feels.
Miguel de Unamuno
Updike, John
Upham, Thomas Cogswell
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