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John Maynard Keynes

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A study of the history of opinion is a necessary preliminary to the emancipation of the mind.
--
Ch. 1

 
John Maynard Keynes

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The discussion of the game of marbles seems to have led us into rather deep waters. But in the eyes of children the history of the game of marbles has quite as much importance as the history of religion or of forms of government. It Is a history, moreover, that is magnificently spontaneous; and it was therefore perhaps not entirely useless to seek to throw light on the child's judgment of moral value by a preliminary study of the social behaviour of children amongst themselves.

 
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The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself.

 
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My observations are those of a beginner. As they are completely fresh in my mind and concern the first difficulties a beginner encounters, they may be more useful to beginners making their first ascents than treatises written by professionals. These are no doubt more methodical and complete, but are intelligible only after a little preliminary experience. The entire aim of these notes is to help the beginner acquire this preliminary experience a little faster.

 
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In my opinion we learn nothing from history except the infinite variety of men’s behaviour. We study it, as we listen to music or read poetry, for pleasure, not for instruction

 
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As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian emancipation proclamation or Johnsonian civil rights bill can totally bring this kind of freedom. The negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation. And, with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abegnation and say to himself and to the world, "I am somebody. I am a person. I am a man with dignity and honor. I have a rich and noble history, however painful and exploited that history has been. Yes, I was a slave through my foreparents, and now I’m not ashamed of that. I'm ashamed of the people who were so sinful to make me a slave." Yes, yes, we must stand up and say, "I'm black , but I'm black and beautiful." This, this self-affirmation is the black man's need, made compelling by the white man's crimes against him.

 
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