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John Carroll

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Copernicus and Darwin undermined man’s image of himself as the ‘measure of all things’. Newton provided him with a new hope … that of ‘man as the measurer of all things’. Thus the possibility was revealed to man, who had been disinherited from being at the center of the universe, that he might be able know how to work himself back there. Science, at the same time it destroyed his ontological security, gave him the tools for reapproaching Eden.
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p. 97

 
John Carroll

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Of all discoveries and opinions, none may have exerted a greater effect on the human spirit than the doctrine of Copernicus. The world had scarcely become known as round and complete in itself when it was asked to waive the tremendous privilege of being the center of the universe. Never, perhaps, was a greater demand made on mankind — for by this admission so many things vanished in mist and smoke! What became of our Eden, our world of innocence, piety and poetry; the testimony of the senses; the conviction of a poetic — religious faith? No wonder his contemporaries did not wish to let all this go and offered every possible resistance to a doctrine which in its converts authorized and demanded a freedom of view and greatness of thought so far unknown, indeed not even dreamed of.

 
Nicolaus Copernicus
 

The immense laughter of Bruno when he understood that Copernicus had inverted the universe — what was it but joy in the confirmation of his knowledge that Mind, in the center of all, contains within it all that it is the center of? ... the Universe exploded into infinitude, a circle of which Mind, the center, was everywhere and the circumference nowhere. The trick-mirror of finitude was smashed, Bruno laughed, the starry realms were a jewelled bracelet in the hand.

 
John Crowley
 

Copernicus published his manuscript in 1543 just in time for the council of Trent. So you're a church father and what this new system of Copernicus is saying is this: The Earth moves, although the Bible says it doesn't. It's no longer at the center of God's universe, although the Bible says it is. It's a planet, so heaven and Earth are no longer separate. And Aristotle was wrong, although church authority depends on him being right. You're a church father and you pick up this subversive, heretical, revolutionary piece of lunacy and you start foaming at the mouth, right? Wrong. When the council finally got around to reading Copernicus they were delighted. His new system had made calendar reform more precise. And the business of it turning every basic belief about the universe on its head? A mere fairytale since from the church's viewpoint he was talking nonsense. Astronomy drew lines and circles in the sky but they weren't really there, they're a mathematical convenience for measuring or teaching astronomy. While the Copernicus system might well have been brilliant mathematics, no one thought for a minute that he was actually suggesting the earth was whizzing around the sun. That kind of talk would blow holes in everything.

 
James (science historian) Burke
 

Well, evolution is a theory. It is also a fact. And facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts. Facts do not go away while scientists debate rival theories for explaining them. Einstein's theory of gravitation replaced Newton's, but apples did not suspend themselves in mid-air pending the outcome. And human beings evolved from apelike ancestors whether they did so by Darwin's proposed mechanism or by some other, yet to be discovered. [...] Evolutionists make no claim for perpetual truth, though creationists often do (and then attack us for a style of argument that they themselves favor). In science, “fact” can only mean “confirmed to such a degree that it would be perverse to withhold provisional assent.” I suppose that apples might start to rise tomorrow, but the possibility does not merit equal time in physics classrooms.

 
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In life, people tend to wait for good things to come to them. And by waiting, they miss out. Usually, what you wish for doesn't fall in your lap; it falls somewhere nearby, and you have to recognize it, stand up, and put in the time and work it takes to get to it. This isn't because the universe is cruel. It's because the universe is smart. It has its own cat-string theory and knows we don't appreciate things that fall into our laps.

 
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