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Jean de La Fontaine

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To live lightheartedly but not recklessly; to be gay without being boisterous; to be courageous without being bold; to show trust and cheerful resignation without fatalism — this is the art of living.
--
As quoted in From Grandmother with Love (2005) by Becky Kelly and Patrick Regan, p. 53.

 
Jean de La Fontaine

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When you're young, you're afraid of being alone. Solitude is a burden and you try to escape from it. You always wonder when it's going to come to an end. Sometimes you can't get rid of it. At the age of 38, you use it in a different way. You've learned how to live with it, and you don't try to get rid of it by all means anymore. After all you may call this resignation, but I don't think it's harmful. You're not just standing there, in pain, asking yourself 'Why am I alone? Why don't I go out?' etc. You don't ask yourself these questions anymore. You adapt yourself. Living alone does not mean living in nothingness.

 
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Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.

 
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I'm always embarrassed when people say that I'm courageous. Soldiers are courageous. Policemen are courageous. Firemen are courageous. I just have a thick hide and disregard what silly people say.

 
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Bold confidence is a difficult matter, because it is not exactly synonymous with mental weakness. One may very well stop with it and need not go further by even wishing to judge God, that is, if in other respects bold confidence is bold confidence in the judgment, which certainly requires that God’s judgment penetrate the thought and heart, that is, if it is bold confidence in God’s mercy and these words are not a feigned pious expression of one’s own thoughtlessness, which does not trust God but is consoled by having ceased to sorrow long ago. If no human being is capable of acquitting himself he is capable of one thing-of indicting himself so terribly that he cannot acquit himself but learns to need mercy. With regard to this, it is difficult for one person to understand another, because the earnest person always lays the stress on himself.

 
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You know, as God does, how I went about among you from my youth in the faith of truth and in sincerity of heart. As well as to the heathen among whom I live, I have shown them trust and always show them trust. God knows I did not cheat any one of them, nor consider it, for the sake of God and his Church, lest I arouse them and [bring about] persecution for them and for all of us, and lest the Lord's name be blasphemed because of me, for it is written: 'Woe to the men through whom the name of the Lord is blasphemed.'

 
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