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James Wesley Rawles

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If a firearm is used by a criminal or psychopath with evil intentions, then it is a tool for evil. But if it is used for good (to defend life and property), then it is a tool for good. A firearm by itself has no sentience, no volition, no moral force, and no politics. The proper term for this is an adiaphorous object--something that is neither good nor evil. A firearm is simply a cleverly-designed construction of metal, wood, and plastic in the form of a precision tool.

 
James Wesley Rawles

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Cartridge firearms are compact vehicles for change that have shaped modern history. The righteousness of their use is entirely up to their users, since like any other tool they can be used both for good or for ill.  A firearm is just a tool with no volition. A rifle is no different than a claw hammer. To wit: A hammer can be used to build a house, or it can be used to bash in someone’s skull—the choice of uses is entirely up to the owner.  A bulldozer can used to build roads, or to destroy houses. A rifle can be used to drill holes in paper targets, or to dispatch a marauding bear, or to murder your fellow man. Again, the choice of uses is entirely up to the user.

 
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Like all the new technologies that have arisen from scientific knowledge, biotechnology is a tool that can be used either for good or for evil purposes. The role of ethics is to strengthen the good and avoid the evil.

 
Freeman Dyson
 

So you think that money is the root of all evil? Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value. Money is not the tool of the moochers, who claim your product by tears or of the looters, who take it from you by force. Money is made possible only by the men who produce. Is this what you consider evil?

 
Ayn Rand
 

My wife has been killed by a machine which should never have come into the hands of any human being. It is called a firearm. It makes the blackest of all human wishes come true at once, at a distance: that something die. There is evil for you. We cannot get rid of mankind's fleetingly evil wishes. We can get rid of the machines that make them come true. I give you a holy word: DISARM.

 
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May we not say, perhaps, that the evil man is annihilated because he wished to be annihilated, or that he did not wish strongly enough to eternalize himself because he was evil? May we say that it is not believing in the other life which causes a man to be good, but rather that being good causes him believe in it? And what is being good and being evil? These states belong to the sphere of ethics, not of religion; or rather, does not the doing good though being evil pertain to ethics, and the being good [forgivable] though doing evil, to religion?

 
Miguel de Unamuno
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