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James Hudson Taylor

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I have never passed a more anxious or trying month in my life, but I never felt God so present with me.
--
(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Two: Over the Treaty Wall. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1982, 192.)

 
James Hudson Taylor

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An unconquerable propensity to return to prairie life inclined me to embark in a fresh enterprise. The blockade of the Mexican ports by the French also offered strong inducements for undertaking such an expedition in the spring of 1839; for as Chihuahua is supplied principally through the sea-ports, it was now evident that the place must be suffering from great scarcity of goods. Being anxious to reach the market before the ports of the Gulf were reopened, we deemed it expedient to abandon the regular route from Missouri for one wholly untried, from the borders of Arkansas, where the pasturage springs up nearly a month earlier. It is true, that such an attempt to convey heavily laden wagons through an unexplored region was attended with, considerable risk; but as I was familiar with the general character of the plains contiguous to the north, I felt little or no apprehension of serious difficulties, except from what might be occasioned by regions of sandy soil. I have often been asked since, why we did not steer directly for Chihuahua, as our trade was chiefly destined for that place, instead of taking the circuitous route via Santa Fé. I answer, that we dreaded a journey across the southern prairies on account of the reputed aridity of the country in that direction, and I had no great desire to venture directly into a southern port in the present state of uncertainty as to the conditions of entry.

 
Josiah Gregg
 

This was the past and it was the dead past; there were only corpses in it — and perhaps not even corpses, but the shadows of those corpses. For the dead trees and the fence posts and the bridges and the buildings on the hill all would classify as shadows. There was no life here; the life was up ahead. Life must occupy but a single point in time, and as time moved forward, life moved with it. And so was gone, thought Blaine, any dream that Man might have ever held of visiting the past and living in the action and the thought and the viewpoint of men who'd long been dust. For the living past did not exist, nor did the human past except in the records of the past. The present was the only valid point for life — life kept moving on, keeping pace with the present, and once it had passed, all traces of it or its existences were carefully erased.

 
Clifford D. Simak
 

And now we come to the Esterhazy case. Three years have passed, many consciences remain profoundly troubled, become anxious, investigate, and wind up convinced that Dreyfus is innocent.

 
Emile Zola
 

... anxiety is a reflection, and in this respect is essentially different than sorrow. Anxiety is the organ by which the subject appropriates sorrow and assimilates it. Anxiety is the energy of the movement by which sorrow bores its way into one’s heart. But the movement is not swift like the thrust of a dart, it is successive; it is not once for all, but it is constantly continuing. As a passionate, erotic glance desires its object, so anxiety looks upon sorrow to desire it. As the quiet, incorruptible glance of love is preoccupied with the beloved object, so anxiety occupies itself with sorrow. But anxiety has another element in it which makes it cling even more strongly to its object, for it both loves it and fears it. Anxiety has a two-fold function. Partly it is the detective instinct which constantly touches, and by means of this probing, discovers sorrow, as it goes round about the sorrow. Or anxiety is sudden, posits the whole sorrow in the present moment, yet so that this present moment instantly dissolves in succession. Anxiety is in this sense a truly tragic category, and the old saying: quem deus vult perdere, primum dementat, (whom God wishes to destroy, he first makes insane) in truth rightly applies here. That anxiety is determined by reflection is shown by our use of words; for I always say: to be anxious about something, by which I separate the anxiety from that about which I am anxious, and I can never use anxiety in an objective sense; whereas, on the contrary, when I say “my sorrow,” it can just as well express that which I sorrow over, as my sorrow over it. In addition, anxiety always involves a reflection upon time, for I cannot be anxious about the present, but only about the future; but the past and the future, so resisting one another that the present vanishes, are reflective determinations.

 
Soren Aabye Kierkegaard
 

The present man will do well, and will be particularly loyal and anxious to please me in every way. He is vy. peculiar, but vy. clever and sensible and vy. conciliatory.

 
Benjamin Disraeli
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