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Jack Kerouac

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In 1942 I was the star in one of the filthiest dramas of all time. I was a seaman, and went to the Imperial Café on Scollay Square in Boston to drink; I drank sixty glasses of beer and retired to the toilet, where I wrapped myself around the toilet bowl and went to sleep. During the night at least a hundred seamen and assorted civilians came in and cast their sentient debouchements on me till I was unrecognizably caked. What difference does it make after all? — anonymity in the world of men is better than fame in heaven, for what's heaven? what's earth? All in the mind.
--
Part Three, Ch. 11

 
Jack Kerouac

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[About drunks.] So, now you've got to go. So you come into the bathroom, close the door; now, don't forget: you owe this to yourself. You've worked hard all week. It's come to this: [leans on his stage chair like a toilet] "Ooooohhhhhh...eeeeehhhhh.....ahh, Jesus... Oh, God... if You get me out of this, I'll never drink again as long as I live... " Now you are ready...to put your face...in a place...that was never built for your face. "Ohhhhh!" Now you feel it coming, so you say "holding on! Holding on! We're going for a ride, yes! Bring it on, yes! Here it comes, I'm ready to explode!" [Imitates someone vomiting into a toilet.] And your muscles lock, everything! And you would not be surprised...you would not be surprised...if you saw your SHOES come out of your mouth! Now that wave has stopped, you say "Oouough!" And you put your head on the side of the bowl...and you thank the toilet bowl! "Thank you, toilet bowl. Thank you for being so cool on the side. Only you understand me, toilet bowl. You're the only friend I have. My wonderful toilet bowl."

 
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And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

 
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This is zero hour and there's no way back
Can you feel that power in its arms you're wrapped
All through the night-time
Till the sun comes in?
Now Heaven's Open
Fly right in!

 
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Now, nothing in the Sky looks the same. "As to the Comet, — I cannot account for how, — but there came this night, to this boggy Miasmatick place, an exceptional Clarity of the Air, … a sort of optickal Tension among the Stars, that seem'd ever just about to break radiantly thro'… And there. In Leo, bright-man'd, lo, it came. It came ahead. And 'twould be but Prelude to the Finger of Corsica, — which now appear'd, pointing down from Heaven. And the place where it pointed was the place I knew I must journey to, for beneath the Sky-borne Index lay, as once beneath a Star, an Infant that must, again, re-make the World, — this time 'twas a Sign from Earth, not only from Heaven, showing the way.

 
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Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. For the Son of man is come to save that which was lost. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.

 
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