The Chinese enjoyed the spectacle of death, Jim had decided, as a way of reminding themselves of how precariously they were alive. They liked to be cruel for the same reason, to remind themselves of the vanity of thinking the world was anything else.
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p. 40J. G. Ballard
» J. G. Ballard - all quotes »
Sultan Aladdin… had few illusions about his own people: amiable, well-favoured, courteous, they loved rest better than industry… their function was to remind the toiling Chinese, Indians and British of the ultimate vanity of labour.
Anthony Burgess
China has The Bomb. [...] Sometime in the future--25, 50, 75 years hence--what will the situation be like then? By that time the Chinese will have the capability of delivery too. That's the reason some schools of thinking don't rule out a destruction of the Chinese military potential before the situation grows worse than it is today. It's bad enough now.
Curtis LeMay
“A professor, as the German saying has it, is a man who thinks otherwise. Now an able and otherwise-thinking president [or Dean of Faculty], surrounded by able and otherwise-thinking professors, each resolutely thinking otherwise in his own manner, each astounded to find that the others, excellent fellows as he knows them in the main to be, so often refuse in matters of the highest import to be informed by knowledge or guided by reason [you’ve seen this happen]?this is indeed always an arresting spectacle and may indeed sometimes seem to be a futile performance. Yet it is not futile unless great universities are futile.”
Carl Becker
Today, in the era of the complete triumph of the spectacle, what can be reaped from the heritage of Debord? It is clear that the spectacle is language, the very communicativity or linguistic being of humans. This means that a fuller Marxian analysis should deal with the fact that capitalism (or any other name one wants to give the process that today dominated world history) was directed not only toward the expropriation of productive activity, but also and principally toward the alienation of language itself, of the very linguistic and communicative nature of humans, of that logos which one of Heraclitus' fragments identified as the Common. The extreme form of this expropriation of the Common is the spectacle, that is, the politics we live in. But this also means that in the spectacle of our own linguistic nature comes back to us inverted. This is why (precisely because what is being expropriated is the very possibility of common good) the violence of the spectacle is so destructive; but for the same reason the spectacle remains something like a positive possibility that can be used against it.
Giorgio Agamben
Only desperation can account for what the Chinese do in the name of 'medicine.' That's something you might remind your New Age friends who've gone gaga over 'holistic medicine' and 'alternative Chinese cures.
Anthony Bourdain
Ballard, J. G.
Ballmer, Steve
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