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Isaac Asimov

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“Is not all this an extraordinary concatenation of coincidence?”
Pelorat said, “If you list it like that—”
“List it any way you please,” said Trevize. “I don’t believe in extraordinary concatenations of coincidence.”
--
Chapter 14 “Forward!” section 1 (p. 281)

 
Isaac Asimov

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People are entirely too disbelieving of coincidence. They are far too ready to dismiss it and to build arcane structures of extremely rickety substance in order to avoid it. I, on the other hand, see coincidence everywhere as an inevitable consequence of the laws of probability, according to which having no unusual coincidence is far more unusual than any coincidence could possibly be.

 
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"Do you think it was a coincidence?"
"Do I think what was a coincidence?"
"That we wound up in Pandemonium the same night that Jace and the others just happened to be there, pursuing a demon? The night before Valentine came for my mother?"
Simon shook his head. "I don't believe in coincidences."
"Neither do I."
"But I have to admit, coincidence or not, it turned out to be a fortuitous occurrence."

 
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Now, you think it's a coincidence that on September 11, 2001, we were struck by terrorists an evil that has at its heart the disregard of innocent human life? We who have for several decades killed not thousands but scores of millions of our own children, in disregard of the principle of innocent human life — I don't think that's a coincidence, I think that's a warning. I don't think that's a coincidence, I think that's a shot across the bow. I think that's a way of Providence telling us, "I love you all; I'd like to give you a chance. Wake up! Would you please wake up?"

 
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Is it an excellence in your love that it can love only the extraordinary, the rare? If it were love’s merit to love the extraordinary, then God would be — if I dare say so — perplexed, for to Him the extraordinary does not exist at all. The merit of being able to love only the extraordinary is therefore more like an accusation, not against the extraordinary nor against love, but against the love which can love only the extraordinary. Perfection in the object is not perfection in the love. Erotic love is determined by the object; friendship is determined by the object; only love of one’s neighbor is determined by love. Therefore genuine love is recognizable by this, that its object is without any of the more definite qualifications of difference, which means that this love is recognizable only by love.

 
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How would your life be different if … You renamed your "To-Do" list to your "Opportunities" list? Let today be the day … You look at each day as a treasure chest filled with limitless opportunities and take joy in checking many off your list.

 
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