Friday, March 29, 2024 Text is available under the CC BY-SA 3.0 licence.

Harry Belafonte

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To reach someone's soul, you have to have a social relationship. … You can't just sit down in the cold world of legal jargon and settle the nuances of racism and what it does to the social and cultural fabric. … The rich in America are so isolated that for Bobby to come into this intimate experience with its victims was a revelation. You could see in his face the anguish and consternation. It played away at his conscience and soul.
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On inspiring Robert F. Kennedy to greater concern for civil rights.

 
Harry Belafonte

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Bobby is a tragic personality... He is an honest and good natured man. Absolutely not social. He is not adaptable to everybody’s standards of life. He has a very high sense of justice and is unwilling to compromise as well as with his own conscience as with surrounding people. He is a person who is doing almost everything against himself. I would not like to defend or justify Bobby Fischer. He is what he is. I am asking only for one thing. For mercy, charity. If for some reason it is impossible, I would like to ask you the following: Please correct the mistake of President François Mitterand in 1992. Bobby and myself committed the same crime. Put sanctions against me also. Arrest me. And put me in the same cell with Bobby Fischer. And give us a chess set.

 
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The dream is the small hidden door in the deepest and most intimate sanctum of the soul, which opens to that primeval cosmic night that was soul long before there was conscious ego and will be soul far beyond what a conscious ego could ever reach.

 
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I am a sort of revolutionary. I have a strange ambition, though. I don’t want any statues. What I want is for the world to work. I want to create a context in which government, education, and families are nurturing. I want to en­able, to empower, the institutions of man. Social transformation doesn’t argue against social change. Radicalism and resistance produce obvious values. But after a while, social change chases its own tail. Social change just produces social change. After most ordinary revolutions, after most social change, the world still doesn’t work. For the world to work you must have social transformation, which creates the space for effective social change.

 
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Cultural freedom is in special danger today because so much of our life has been politicized. … With governments which are popular and free, but which allow political sanction to pressures building up against certain types of cultural expression, … the pressure … moves to condemn on grounds which are social and political, and its desire is for uniformity, standardization, consolidation, and all the other features of Gleichschaltung, as it moves to protect from criticism and even from realistic depiction something over which people have become politically excited. In our American experience, these pressures have been largely social.

 
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.

 
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