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Haile I Selassie

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Ras Tafari has travelled to Europe and America and is therefore no stranger to European hypocrisy and methods; he, therefore, must be regarded as a kind of a modern Emperor, and from what we understand and know of him, he intends to introduce modern methods and systems into his country.
--
Marcus Garvey, The coronation of Emperor Ras Tafari in The Blackman, 8 November, 1930

 
Haile I Selassie

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I'm beginning to understand how Americans must have felt living under King George. What was that again - no taxation without representation? The War of Independence wasn't America against England. It was Englishmen resisting the oppressive regime of their autocratic German king - asserting their human rights, in modern parlance. America may be a melting pot now, but it began with a defence of age-old English liberties; liberties that were promptly written into the Constitution - something we never got around to doing in Britain, so we no longer enjoy the same liberties Americans do. We don't have a constitution. We don't have a First Amendment. What we have, and what the whole of Europe has, is the Lisbon Treaty, a kind of top-down constitution that has been imposed on us against our will. And, unlike the American Constitution which empowers the people, the European constitution disempowers the people, and empowers the unelected bureaucrats and career politicians for whose sole benefit it was created.

 
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W. Edwards Deming
 

The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.

 
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Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America.
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Two women and a child in a glade beside a spring. Beyond them, the varnished wilderness wherein bright birds cry. The child is chalk, Europe's daughter. Her dusky attendants, a green Indian and a maroon slave.
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