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Habib Bourguiba

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Bourguiba on people who patronized the Zéro de Conduite (Zero for Conduct), nightclub- "practice a shameful exhibitionism in morbid and degrading dances."
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"Tunisia: Shudder at the Knees". TIME. Friday, Aug. 26, 1966. Retrieved on September 6, 2011. 

 
Habib Bourguiba

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Bourguiba's Neo-Destour Party paper, the L'Action,: "To be respected in 1958 one can no longer be a friend of the West. The day that Bourguiba decides to follow the path set by Nehru, Tito and Nasser, Tunisia will no longer be lied about and attacked. She will be wooed."

 
Habib Bourguiba
 

Caligula is sickening, utterly worthless, shameful trash. If it is not the worst film I have ever seen, that makes it all the more shameful: People with talent allowed themselves to participate in this travesty. Disgusted and unspeakably depressed, I walked out of the film after two hours of its 170-minute length. That was on Saturday night, as a line of hundreds of people stretched down Lincoln Ave., waiting to pay $7.50 apiece to become eyewitnesses to shame..."This movie," said the lady in front of me at the drinking fountain, "is the worst piece of shit I have ever seen."

 
Roger Ebert
 

Morbid? You make me laugh. This life I write and draw and portray is life as it is, and therefore you call it morbid. Look at my life. Look at the life around me. Where is this beauty that I am supposed to miss? The nice episodes that others depict? Is not everything morbid? I mean the life of people stripped of their masks. Where are the relieving features? Often I sit down to work at my drawing board, at my typewriter. All of a sudden my joy is gone. I feel tired of it all because, I think, "What's the use?" Today we are, tomorrow dead. We are born and don't know why. We live and suffer and strive, envious or envied. We love, we hate, we work, we admire, we despise. ... Why? And we die, and no one will ever know that we have been born.

 
Djuna Barnes
 

"Appropriate patterns of reproductive, gender, and sexual conduct are all products of specific cultures and all can be viewed as examples of socially scripted conduct. Western societies now have a system of gender and sexual learning in which gender differential scripts are learned prior to sexual scripts, but take their origins in part from the previously learned gender scripts... There are two important points: The first is that both gender and sexuality are learned forms of social practice, and the second is that looking to "natural differences" between women and men for lessons about sexual conduct is an error."

 
John Gagnon
 

"Indeed, some "revolutionaries" brand as "innocents," "dreamers," or even "reactionaries"; those who would challenge this educational practice. But one does not liberate people by alienating them. Authentic liberation - the process of humanization - is not another deposit to be made in men."

 
Paulo Freire
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