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Gordon B. Hinckley

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There is nothing that dulls a personality so much as a negative outlook.
--
Whosoever Will Save His Life, Tambuli, Feb 1983, 1.

 
Gordon B. Hinckley

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In my political outlook, I'm nationalist! In my social outlook, I'm socialist! In my religious outlook, I'm completely theist! That I am! I'm not a communist, not at all satellite of any other "-ism" in the world! I'm just pro-Indonesia! I'll fight and work and sacrifice myself for this Indonesian people, this Indonesian fatherland of mine!!

 
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It is easy to criticize Innis's negativism and his encouragement of an apolitical stance for the intellectual in society. But to see only the negative side of his outlook --- his economic determinism, relativism, and apoliticism --- is to miss a positive central thread that runs through his work, from the investigation of the fur staple to his defence of scholarship, and later, his explorations in the biases of communications: to understand limits is to enhance the freedom of the nation and the individual.

 
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People who think they can control their negative emotions and manifest them when they want to, simply deceive themselves. Negative emotions depend on identification; if identification is destroyed in some particular case, they disappear. The strangest and most fantastic fact about negative emotions is that people actually worship them. I think that, for an ordinary mechanical man, the most difficult thing to realise is that his own and other people's negative emotions, have no value whatever and do not contain anything noble, anything beautiful or anything strong. In reality negative emotions contain nothing but weakness and very often the beginning of hysteria, insanity or crime. The only good thing about them is that, being quite useless and artificially created by imagination and identification, they can be destroyed without any loss. And this is the only chance of escape that man has.

 
P. D. Ouspensky
 

The recognition by one person of another's personality takes place by means to some extent identical to the means by which he is conscious of his own personality. The idea of the second personality, which is as much as to say that second personality itself, enters within the direct consciousness of the first person, and is immediately perceived as his ego, though less strongly. At the same time, the opposition between the two persons is perceived, so that the externality of the second is perceived.

 
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If you truly believe you need to pick a mobile phone that "says something" about your personality, don't bother. You don't have a personality. A mental illness, maybe - but not a personality.

 
Charlie Brooker
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