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Giordano Bruno

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The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life. The greatest asses of the world are those who, lacking all understanding and instruction, and void of all civil life and custom, rot in perpetual pedantry; those who by the grace of heaven would reform obscure and corrupted faith, salve the cruelties of perverted religion and remove abuse of superstitions, mending the rents in their vesture. It is not they who indulge impious curiosity or who are ever seeking the secrets of nature, and reckoning the courses of the stars. Observe whether they have been busy with the secret causes of things, or if they have condoned the destruction of kingdoms, the dispersion of peoples, fires, blood, ruin or extermination; whether they seek the destruction of the whole world that it may belong to them: in order that the poor soul may be saved, that an edifice may be raised in heaven, that treasure may be laid up in that blessed land, caring naught for fame, profit or glory in this frail and uncertain life, but only for that other most certain and eternal life.

 
Giordano Bruno

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Humanity unceasingly strives forward from a lower, more partial and obscure understanding of life to one more general and more lucid. And in this, as in every movement, there are leaders — those who have understood the meaning of life more clearly than others — and of those advanced men there is always one who has in his words and life, manifested this meaning more clearly, accessibly, and strongly than others. This man's expression ... with those superstitions, traditions, and ceremonies which usually form around the memory of such a man, is what is called a religion. Religions are the exponents of the highest comprehension of life ... within a given age in a given society ... a basis for evaluating human sentiments. If feelings bring people nearer to the religion's ideal ... they are good, if these estrange them from it, and oppose it, they are bad.

 
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I feel that I must attack this creed of blood, which does much to keep up the cruel and sanguinary views of barbarous ages about God and man. Will take text, "Flesh and blood cannot inherit the kingdom of heaven." Show that Christ brought a new interest into the world; a new vision of God, the loving one; a new view of man, the hopeful and universal one; his death in its character the seal to his perfect life. But we are saved by his doctrine, by the same spirit which animated his life, — we are saved by his life, not by his death, except as it was the necessary moral sequence of his life.

 
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The greatest problem is not how to continue but how to exalt our existence. The call for a life beyond the grave is presumptuous, if there is no cry for eternal life prior to our descending to the grave. Eternity is not perpetual future but perpetual presence. He has planted in us the seed of eternal life. The world to come is not only a hereafter but also a here-now.

 
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Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.

 
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Blessed is the person who could truthfully say: God in heaven was my first love; blessed is the person whose life was a beneficent strengthening of his love; blessed is the person who, even though in his life he made the mistake of taking the outer instead of the inner, even though his soul in many ways was ensnared by the world, yet was again renewed in the inner being by turning back to his God. p. 101

 
Soren Aabye Kierkegaard
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