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Gilbert Keith Chesterton

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A mystic is a man who separates heaven and earth even if he enjoys them both.
--
"William Blake" (1920)

 
Gilbert Keith Chesterton

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Mysticism keeps men sane. As long as you have mystery you have health; when you destroy mystery you create morbidity. The ordinary man has always been sane because the ordinary man has always been a mystic. He has permitted the twilight. He has always had one foot in earth and the other in fairyland. He has always left himself free to doubt his gods; but (unlike the agnostic of to-day) free also to believe in them. He has always cared more for truth than for consistency. If he saw two truths that seemed to contradict each other, he would take the two truths and contradiction along with them. His spiritual sight is stereoscopic, like his physical sight: he sees two different pictures at once and yet sees all the better for that. Thus, he has always believed that there was such a thing as fate, but such a thing as free will also. Thus, he believes that children were indeed the kingdom of heaven, but nevertheless ought to be obedient to the kingdom of earth. He admired youth because it was young and age because it was not. It is exactly this balance of apparent contradictions that has been the whole buoyancy of the healthy man. The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand. The morbid logician seeks to make everything lucid, and succeeds in making everything mysterious. The mystic allows one thing to be mysterious, and everything else becomes lucid.

 
Gilbert Keith Chesterton
 

While we look forward to a new heaven, let’s first consider the new earth, for the new earth will indeed be like heaven on earth. We will live on a restored earth.

 
Paul Enns
 

On this sinful, fallen earth, life will remain difficult, fraught with suffering and sadness. But we are looking forward to heaven—and heaven is always better in every realm than the earth.

 
Paul Enns
 

Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.

 
Attar
 

Heaven unites again the links that Earth has broken!
For on Earth so much is needed, but in Heaven Love is all!

 
Adelaide Anne Procter
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