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Georges Bernanos

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[P]ride has no intrinsic substance, being no more than the name given to the soul devouring itself. When that loathsome perversion of love has borne its fruit, it has another, more meaningful and weightier name. We call it hatred.
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p.156

 
Georges Bernanos

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God is nearer to us than our own Soul: for He is Ground in whom our Soul standeth, and He is Mean that keepeth the Substance and the Sense-nature together so that they shall never dispart. For our soul sitteth in God in very rest, and our soul standeth in God in very strength, and our Soul is kindly rooted in God in endless love: and therefore if we will have knowledge of our Soul, and communing and dalliance therewith, it behoveth to seek unto our Lord God in whom it is enclosed.

 
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Highly ought we to rejoice that God dwelleth in our soul, and much more highly ought we to rejoice that our soul dwelleth in God. Our soul is made to be Godís dwelling-place; and the dwelling-place of the soul is God, Which is unmade. And high understanding it is, inwardly to see and know that God, which is our Maker, dwelleth in our soul; and an higher understanding it is, inwardly to see and to know that our soul, that is made, dwelleth in Godís Substance: of which Substance, God, we are that we are.
And I saw no difference between God and our Substance: but as it were all God; and yet mine understanding took that our Substance is in God: that is to say, that God is God, and our Substance is a creature in God.

 
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Our Faith cometh of the natural Love of our soul, and of the clear light of our Reason, and of the steadfast Mind which we have from God in our first making. And what time that our soul is inspired into our body, in which we are made sensual, so soon mercy and grace begin to work, having of us care and keeping with pity and love: in which working the Holy Ghost formeth, in our Faith, Hope that we shall come again up above to our Substance, into the Virtue of Christ, increased and fulfilled through the Holy Ghost. Thus I understood that the sense-soul is grounded in Nature, in Mercy, and in Grace: which Ground enableth us to receive gifts that lead us to endless life.
For I saw full assuredly that our Substance is in God, and also I saw that in our sense-soul God is: for in the self-point that our Soul is made sensual, in the self-point is the City of God ordained to Him from without beginning; into which seat He cometh, and never shall remove it. For God is never out of the soul: in which He dwelleth blissfully without end.

 
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We call him a hero who maintains himself, single-handed, against superior numbers. We call him a master-horseman who sits a fiery and vicious steed, guiding him at will. And in like manner, we call him a moral hero who conquers the enemies within his own breast ó and we admire and revere the soul which can ride its own passions and force them into obedience to the dictates of reason.

 
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These [elements] never cease changing place continually, now being all united by Love into one, now each borne apart by the hatred engendered of Strife, until they are brought together in the unity of the all, and become subject to it.

 
Empedocles
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