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George W. Bush

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In the long term, we’ve got to defeat an ideology of hate with an ideology of hope. There’s a reason why people like (al-Qaida leader Osama) bin Laden are able to recruit suiciders, because if you don’t have hope, you’re attracted to an ideology which says, it’s OK to kill people and kill yourself.
--
Sept. 11, 5 years later: 'We stand together' (September 11, 2006)

 
George W. Bush

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I think this has gone beyond, as it were, Al Qaida as a specific network. I mean, this is -- there is no central command in this ideology, the way that, you know, you would normally describe one unit of -- that leads and operation. It's not like that. But the fact is that they are loosely linked by an ideology. They have very strong links with each other, right across the national boundaries. And you know, would be no surprise to me if the people that were engaged in the Mumbai attacks had links with other countries as well.

 
Tony Blair
 

Every work of art (unless it is a psuedo-intellectualist work, a work already comprised in some ideology that it merely illustrates, as with Brecht) is outside ideology, is not reducible to ideology. Ideology circumscribes without penetrating it. The absence of ideology in a work does not mean an absence of ideas; on the contrary it fertilizes them.

 
Eugene Ionesco
 

"Americans today are being asked to subscribe to an ideology that is against the American idea. It's an ideology that says that government creates rights-and government takes them away. This ideology rejects the goal of government as securing equal opportunity, it demands that government create equal results. It is an ideology that treats citizens like children and politicians like divinities. It is not an ideology that need prevail in American life. Not on our watch."

 
Paul Ryan
 

In general there are two distinct and separable meanings of the term "ideology" — the particular and the total.
The particular conception of ideology is implied when the term denotes that we are sceptical of the ideas and representations advanced by our opponent. They are regarded as more or less conscious disguises of the real nature of a situation, the true recognition of which would not be in accord with his interests. These distortions range all the way from conscious lies to half-conscious and unwitting disguises; from calculated attempts to dupe others to self-deception. This conception of ideology, which has only gradually become differentiated from the common-sense notion of the lie is particular in several senses. Its particularity becomes evident when it is contrasted with the more inclusive total conception of ideology. Here we refer to the ideology of an age or of a concrete historico-social group, e.g. of a class, when we are concerned with the characteristics and composition of the total structure of the mind of this epoch or of this group. Although they have something in common, there are also significant differences between them.

 
Karl Mannheim
 

Unlike science, an ideology is constructed of conventional ambiguous expressions, which require interpretation. It is impossible to verify or experimentally confirm an ideological statement, one cannot refute these for they are meaningless. […] While arising, an ideology may have pretensions to be scientific. But having become an ideology, it loses all the major characteristics of science.

 
Aleksandr Zinovyev
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