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George Moore

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I told him that he was more mob than man, always an enthusiastic listener or noisy interrupter. Yet I admired him and found myself his advocate. I wrote to Lady Gregory: "He is constantly so likeable that one can believe no evil of him, and then in a moment a kind of a devil takes hold of him, his voice changes, his look changes, and he becomes hateful... It is so hard not to trust him, and yet he is quite untrustworthy. He has what Talleyrand calls 'the terrible gift of familiarity.'"
--
William Butler Yeats, The Autobiography of William Butler Yeats (1926): "Dramatis Personae, 1986 - 1902," ch. 14 (p. 289).

 
George Moore

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Jesus was an anarchist savior. That's what the Gospels tell us.
Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.

 
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Holiness is not the luxury of the few; it is a simply duty, for you and for me, because Jesus has very clearly stated, "Be ye holy as my father in heaven is holy." So let us pray for each other that we grow in love for each other, and through this love become holy as Jesus wants us to be for he died out of love for us.
One day I met a lady who was dying of cancer in a most terrible condition. And I told her, I say, "You know, this terrible pain is only the kiss of Jesus — a sign that you have come so close to Jesus on the cross that he can kiss you." And she joined her hands together and said, "Mother Teresa, please tell Jesus to stop kissing me".

 
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The lady said, "It's no good trying to buy a paper here. That Sir William Beveridge is going to abolish want, so all the papers were sold out". Later that day or the next day I asked him to come to lunch. I was meeting with Evelyn Waugh, an old friend and famous writer. They did not get on at all well. Evelyn Waugh said to him at the end, "How do you get your main pleasure in life, Sir William?" He paused and said, "I get mine trying to leave the world a better place than I found it". Evelyn Waugh said, "I get mine spreading alarm and despondency" — this was in the height of the war — "and I get more satisfaction than you do". So he did not meet with universal acclamation, but nearly everyone admired Beveridge at that time. He was a wonderful man.

 
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I called on Dr. Johnson one morning, when Mrs. Williams, the blind lady, was conversing with him. She was telling him where she had dined the day before. "There were several gentlemen there," said she, "and when some of them came to the tea-table, I found that there had been a good deal of hard drinking." She closed this observation with a common and trite moral reflection; which, indeed, is very ill-founded, and does great injustice to animals -- "I wonder what pleasure men can take in making beasts of themselves." "I wonder, Madam," replied the Doctor, "that you have not penetration to see the strong inducement to this excess; for he who makes a beast of himself gets rid of the pain of being a man."

 
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