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Friedrich Nietzsche

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He who thinks a great deal is not suited to be a party man: he thinks his way through the party and out the other side too soon.
--
I.579.

 
Friedrich Nietzsche

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We can only be right with and by the Party, for history has provided no other way of being in the right... And if the Party adopts a decision which one or other of us thinks unjust, he will say, just or unjust, it is my party, and I shall support the consequences of the decision to the end.

 
Leon Trotsky
 

He is against efforts to help poor people by the federal government... Ron Paul's fundamental position is anti-American, let's be honest about it. He does not like any policy the USA has pursued anywhere in the world, or at home, for the last century or so... The Republican party is not going to take seriously, ultimately, someone who thinks we're responsible for 9/11, and who thinks we don't have serious threats around the world, and a serious obligation to help those who stand for liberty and decency around the world.

 
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One of his charges is that I am accusing the Neoconservatives in the Pentagon of "dual loyalties." That is true, but not in the way Lake imagines. I believe that Doug Feith, for instance, has dual loyalties to the Israeli Likud Party and to the U.S. Republican Party. He thinks that their interests are completely congruent. And I also think that if he has to choose, he will put the interests of the Likud above the interests of the Republican Party.

 
Juan Cole
 

We may lose the vote today, and the result may deal this party a grave blow. It may not be possible to prevent it, but there are some of us, I think many of us, who will not accept that this blow need be mortal: who will not believe that such an end is inevitable. There are some of us who will fight, and fight, and fight again, to save the party we love. We will fight, and fight, and fight again, to bring back sanity and honesty and dignity, so that our party – with its great past – may retain its glory and its greatness.

 
Hugh Gaitskell
 

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the “self” of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

 
Yehuda Ashlag
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