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It is of the nature of all internecine violence that it lives on hope. Violence feeds upon the hope of success ... violence will not continue indefinitely where the objects which it proposes to itself appear to be unattainable, or at any rate unattainable within a predictable future. The Government in Northern Ireland and the Government in this country actually assist violence and strengthen it in so far as they appear to act and appear to reform under the pressure of violence... [The Government should ensure that] neither by word nor deed do we treat the membership of the Six Counties in the United Kingdom as negotiable. Every word or act which holds out the prospect that their unity with the rest of the United Kingdom might be negotiable is itself, consciously or unconsciously, a contributory cause to the continuation of violence in Northern Ireland.
--
Speech in the House of Commons, 7 April 1970 (Hansard, 799:290-1), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 551.

 

Enoch Powell

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Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.

 

Jiddu Krishnamurti

 

Yeah, I've got violence in me, but no negative violence. My violence is the violence of the free man who refuses to knuckle under. Creation is violent. Life is violent. Birth is a violent process. Tempests and earthquakes are violent movements of nature. My violence is the violence of life. It is not violence against nature, like the violence of the state, which sends your kids to the slaughterhouse, deadens your minds, and drives out your souls!

 

Klaus Kinski

 

Violence breeds violence. Acts of violence committed in “justice” or in affirmation of “rights” or in defense of “peace” do not end violence. They prepare and justify its continuation.

 

Wendell Berry

 

Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.

 

Jiddu Krishnamurti

 

There are several methods of conflict resolution. First, there's the market mechanism -- let the highest bidder be the one who owns and decides how the land will be used. Then, there's government fiat, where the government dictates who gets to use the land for what purpose. Gifts might be the way where an owner arbitrarily chooses a recipient. Finally, violence is a way to resolve the question of who has the use rights to the coastline -- let people get weapons and physically fight it out. At this juncture, some might piously say, "Violence is no way to resolve conflict!" The heck it isn't. The decision of who had the right to use most of the Earth's surface was settled through violence (wars). Who has the right to the income I earn is partially settled through the threats of violence. In fact, violence is such an effective means of resolving conflict that most governments want a monopoly on its use.

 

Walter E. Williams