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Elia M. Ramollah

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Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.

 
Elia M. Ramollah

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Union of civilizations, joining of cultures, and conjugation of religions are the universal concerns of the cosmic man. Eight existing civilizations of the world are not enough for the ever-changing taste of man who is in favor of varieties. Therefore, new human civilizations need to be born and developed and they surely will.

 
Elia M. Ramollah
 

The theory of Union of Civilizations can be discussed along with the theory of The Clash of Civilizations by Huntington or the idea of Dialogue Among Civilizations. This theory concerns the future of civilizations and the solutions to the cultural and religious problems of the world today, and considers this union the foundation of a universal comprehensive civilization. Due to this theory, the selfishness of the governments is destructive; on the other hand, avoiding the separation of cultures and focusing on globalization and universality are emphasized. In this proposal, the way to achieve this globalization and universality is not the clash or negotiation of different civilizations, but their unification as well as their cultural and religious interaction.

 
Elia M. Ramollah
 

Union of civilizations and conjugation of cultures and religions is a must which has occurred and will continue to happen in several dimensions. The quality of this union will bring about the fate of our world.

 
Elia M. Ramollah
 

Grace is everywhere as an active orientation of all created reality toward God, though God does not owe it to any creature to give it this special orientation. Grace does not happen in isolated instances here and there in an otherwise profane and graceless world. It is legitimate, of course, to speak of grace-events which occur at discrete points in space and time. But then what we are really talking about is the existential and historical acceptance of this grace by human freedom. … Grace itself … is everywhere and always, even though a human being's freedom can sinfully say no to it, just as a human being's freedoms can protest against humankind itself. This immanence of grace in the conscious world always and everywhere does not take away the gratuity of grace, because God's immediacy out of self-giving love is not something anyone can claim as his or her due. The immanence of grace always and everywhere does not make salvation history cease to be history, because history is the acceptance of grace by the historical freedom of human beings and the history of spirit coming ever more to itself in grace.

 
Karl Rahner
 

Being an immigrant myself, I have something of an insight, I think, into the way Clark’s mind works. I was born in England, and I am proud of my English heritage (I was also quite a lot older than Kal-El when I left “home,” so my connections would be stronger) but I grew up in Canada and I have lived for the last 25 years in the US, and I don’t ever—ever—feel like a “displaced Englishman.”

Clark would be proud, too, of his Kryptonian heritage, but later portrayals of him have tried to shoehorn in too much of the pychobabble of adopted children longing for and seeking out their biological parents. Excuse my French, but to me, they fall under the heading of “ungrateful little sh*ts.”

Clark grew up as human, thinks as a human, reacts as a human. He lives and loves as a human. And that is what really defines him. (2005)

 
John Byrne
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