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E. M. Forster

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I never expect anything to happen now, and so I am never disappointed. You would be surprised to know what my great events are. Going to the theatre yesterday, talking to you now — I don't suppose I shall ever meet anything greater. I seem fated to pass through the world without colliding with it or moving it — and I'm sure I can't tell you whether the fate's good or evil. I don't die — I don't fall in love. And if other people die or fall in love they always do it when I'm just not there. You are quite right; life to me is just a spectacle, which — thank God, and thank Italy, and thank you — is now more beautiful and heartening than it has ever been before.
--
Ch. 8

 
E. M. Forster

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We all have the potential to fall in love a thousand times in our lifetime. It's easy. The first girl I ever loved was someone I knew in sixth grade. Her name was Missy; we talked about horses. The last girl I love will be someone I haven't even met yet, probably. They all count. But there are certain people you love who do something else; they define how you classify what love is supposed to feel like. These are the most important people in your life, and you'll meet maybe four or five of these people over the span of 80 years. But there's still one more tier to all this; there is always one person who you love who becomes that definition. It usually happens retrospectively, but it always happens eventually. This is the person who unknowingly sets the template for what you will always love about other people, even if some of those lovable qualities are self-destructive and unreasonable. You will remember having conversations with this person that never actually happened. You will recall sexual trysts with this person that never technically occurred. This is because the individual who embodies your personal definition of love does not really exist. The person is real, and the feelings are real--but you create the context. And context is everything. The person who defines your understanding of love is not inherently different than anyone else, and they're often just the person you happen to meet the first time you really, really want to love someone. But that person still wins. They win, and you lose. Because for the rest of your life, they will control how you feel about everyone else.

 
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Martin Luther King
 

Falling in love is the one illogical adventure, the one thing of which we are tempted to think as supernatural, in our trite and reasonable world. The effect is out of all proportion with the cause. Two persons, neither of them, it may be, very amiable or very beautiful, meet, speak a little, and look a little into each other's eyes. That has been done a dozen or so of times in the experience of either with no great result. But on this occasion all is different. They fall at once into that state in which another person becomes to us the very gist and centrepoint of God's creation, and demolishes our laborious theories with a smile; in which our ideas are so bound up with the one master-thought that even the trivial cares of our own person become so many acts of devotion, and the love of life itself is translated into a wish to remain in the same world with so precious and desirable a fellow-creature.

 
Robert Louis Stevenson
 

Almost the whole of my text at the moment, in my head as I fall asleep, is summed up by the word "contempt". Contempt, in politics, for the hypocrisy, the double standards, the double dealing, the corruption and the moral suasion. It's almost impossible for me to explain just how deeply I feel contempt. I want to go into detail - and I think you'll be rather shocked, and I hope rather edified, by what I have to say. So who are these terrible hypocrites? Who are these double dealers? Who are these liars and fraudulent corrupt people? Well, you're listening to one of them: that's me. And I'm talking to millions of them: that's you. It's not the politicians, God bless them. Sexless, uninteresting, graceless and very often styleless people as they may be, it is we who are the problem in politics. We expect a very high standard of living. We expect food to be cheap and available. We expect energy to be cheap and available. we also expect to be able to mouth off at parties about how terrible it is that the ozone layer is being eaten away and the glaciers are melting and how awful it is that people are starving in other countries. And we pay this group of styleless sexless people whom we call politicians a small amount of money in order to lay off our own guilt. Our own cant and hypocrisy is laid at their door. And apparently, it's they who are the hypocrites. It is they who are corrupt. It is they who refuse to solve the problems of the world. Well, it isn't. It's us. It's me, and it's you. Take this week, for example. Suppose you're prime minister, you've got all these illegal immigrants. What are you supposed to do? Are you supposed to hide the true facts? That's hardly something the public would accept, so you campaign and you say "we don't know how many there are - let's do something about it", and then you're accused of incompetence. Well, of course you don't know how many there are: they're illegal immigrants. Do we expect magic from our politicians? We're not going to get it. They're just human beings like you and me. And what about this "Let's Talk" business? Yes, it sounds like a very bad BT advert. On the other hand, what would we say if they didn't say that? We'd say that they're arrogant, and that they never listen. They can't win because they've got us to serve, and we are filth. The wheels have come off the New Labour project, everyone agrees, and so therefore it will come to pass. All aeroplanes have a certain amount of life in the sky, and then metal fatigue hits and they fall out of it. As someone who worked hard for a Labour victory in the 90s, do I regret it? Not really. It was bound to happen. And it'll happen with the next government, and the one after it. Because all governments serve us. They serve the filth.

 
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A screaming comes across the sky. It has happened before, but there is nothing to compare it to now.
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Thomas Pynchon
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