Sunday, April 28, 2024 Text is available under the CC BY-SA 3.0 licence.

Dave Attell

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Tattoos are cool because they don’t belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I don’t like fruit. I don’t like it! Long bike ride? I’m out. Hot dog eating contest? I’m listening.

 
Dave Attell

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We do not belong to this material world that science constructs for us. We are not in it; we are outside. We are only spectators. The reason why we believe that we are in it, that we belong to the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, also of my dog and cat and horse, and of all the other people and animals. And this is my only means of communicating with them.

 
Erwin Schrodinger
 

Maybe that’s why everyone died young. Some of the questions you didn’t dare ask about Earth People’s Park were: Where is it? Who will run it? Will anyone want to do the real work? Like the global economy now, it was just something assumed, and the people in the room were there to embody the zeitgeist of it and kill the people who didn’t belong (or seem to belong) in the body of the zeitgeist.

 
George W. S. Trow
 

To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it.

 
C. Wright Mills
 

Novalis wrote about the development of a new body that would overcome the “sicknesses” of this one. Although such talk is usually labeled “science fiction” in the absence of any serious proposals for how to construct a new body, the use of drugs can be seen precisely as achieving this transformation through chemical means. Narcotics, viewed this way, belong to what Michel Foucault calls the technologies of self.

 
Novalis
 

There existed long ago in Tibetan, Indian, and partly also in Chinese Buddhism the idea that the religious practice of meditation serves the goal of producing within the still-living and mortal body the diamond body into which you move, so to speak. Already in this lifetime you use your diamond body more and more as a dwelling place, so that at the moment of death, like a skin which falls off from a fruit, this mortal body falls away and the glorified body -or in Eastern language, the diamond body- is already there. The glorified body, a sort of immortal substance as carrier of the individual personality, is already produced by religious practice during one's lifetime. This same idea, which is strange to official Christian teaching, does come up vigorously in alchemical philosophy. The alchemists, too, strove from the beginning to produce such a glorified or diamond body, and Christian alchemists from the beginning identified it with the glorified body. In order to build up this glorified body, called the philosopher's stone, you must repeat the whole process of creation.

 
Marie-Louise Von Franz
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