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Charles de Gaulle

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The sword is the axis of the world and grandeur cannot be divided.
--
L'épée est l'axe du monde et la grandeur ne se divise pas.
--
in Vers l’armée de métier.

 
Charles de Gaulle

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The notion of the "axis of evil" has an interesting provenance. In early drafts of the President's speech the "axis of evil" was the "axis of hatred", "axis" having been settled on for its associations with the enemy in the second world war. The "axis of hatred" at this point consisted of only two countries, Iran and Iraq. whereas of course the original axis consisted of three (Germany, Italy, Japan). It was additionally noticed that Iran and Iraq, while not both Arab, were both Muslim. So they brought in North Korea.
We may notice, in this embarras of the inapposite, that the Axis was an alliance, whereas Iran and Iraq are blood-bespattered enemies, and the zombie nation of North Korea is, in truth, so mortally ashamed of itself that it can hardly bear to show its face.

 
Martin Amis
 

I don't know if men will ever journey again, as we journeyed, to that intersection of latitude and longitude where a shell hangs forever — forever and yet not forever, in space and out of space — on the axis stretching through time from beginning to end.
From the dawn of the nebulae to the twilight of absolute entropy, when the framework of the cosmos has broken down into chaos, still that axis will stretch from dawn to dusk, from beginning to end. For as this world spins on an axis through space, so the sphere of time spins on its own axis.

 
Henry Kuttner
 

Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.

 
Thomas Carlyle
 

"I believe in things I never used to. I think someone is trying to find me — has found me. And is calling. Who it is I don't know. What they want I don't know. But a little while ago I found out one more thing — this sword."
I picked the sword up from the table.
"It isn't what I want," I went on, "But sometimes, when my mind is — abstract, something from outside floats into it. Like the need for a sword. And not any sword — just one. I don't know what the sword looks like, but I'd know if I held it in my hand." I laughed a little. "And if I drew it a few inches from the sheath, I could put out that fire up there as if I'd blown on it like a candleflame. And if I drew the sword all the way out — the world would come to an end!"

 
Henry Kuttner
 

From the hour of the invention of printing, books, and not kings, were to rule the world. Weapons forged in the mind, keen-edged, and brighter than a sunbeam, were to supplant the sword and battle-axe. Books! lighthouses built on the sea of time! Books! by whose sorcery the whole pageantry of the world's history moves in solemn procession before our eyes. From their pages great souls look down in all their grandeur, undimmed by the faults and follies of earthly existence, consecrated by time.

 
Edwin Percy Whipple
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