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Camille Paglia

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There is a constant rush to judgment in Foucault. He is filled with specious generalizations, false categories, distortions, fudging, pretenses to knowledge in areas where he was ignorant. He had no ability whatsoever to distinguish among historical sources, where he makes terrible blunders.
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p. 224

 
Camille Paglia

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As a philosopher sympathetic to Foucault recently remarked to me, Foucault failed in each of his major inquiries and, in desperation, went further afield from his areas of expertise. The History of Sexuality is a disaster. Page after page is sheer fantasy, unsupported by the ancient or modern historical record.

 
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And now his own history has been written. What does one learn from these books? Chiefly that Foucault's relativistic outlook can be applied to Foucault himself. He used to say that the 19th century was to Marxism what water is to a fish. Increasingly his own work makes sense only when seen as a product of the Sixties. Not that Foucault would have denied this. He never suggested that he wasn't an interested being too. But one should ask of a body of philosophical work that it has a longer shelf life than a couple of decades. Nine years after his death his achievements, such as they are, are so much historical jetsam, their final worth little more than sweet Foucault.

 
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Once we recognize that all historical knowledge is relational knowledge, and can only be formulated with reference to the position of the observer, we are faced, once more, with the task of discriminating between what is true and what is false in such knowledge.

 
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Fudging the data in any way whatsoever is quite literally a sin against the holy ghost of science...I'm not religious, but I put it that way because I feel so strongly. It's the one thing you do not ever do. You've got to have standards.

 
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